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耶穌對他們說：「你們不是看見這殿宇嗎？我實在告訴你們，將來在這裏沒有一塊石頭留在石頭上，不被拆毀了。」 2 「Do you see all these things?」 he asked. 「I tell you the truth, not one stone here will be left on another; every one will be thrown down.」
耶穌在橄欖山上坐著，門徒暗暗地來說：「請告訴我們，甚麼時候有這些事？你降臨和世界的末了有甚麼預兆呢？」 3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. 「Tell us,」 they said, 「when will this happen, and what will be the sign of your coming and of the end of the age?」
因為將來有好些人冒我的名來，說：『我是基督』，並且要迷惑許多人。 5 For many will come in my name, claiming, I am the Christ, （\f104 24:5 Or|i Messiah|d; also in verse 23） and will deceive many.
你們也要聽見打仗和打仗的風聲，總不要驚慌；因為這些事是必須有的，只是末期還沒有到。 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.
那時，人要把你們陷在患難裏，也要殺害你們；你們又要為我的名被萬民恨惡。 9 「Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.
這天國的福音要傳遍天下，對萬民作見證，然後末期才來到。」 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
「你們看見先知但以理所說的『那行毀壞可憎的』站在聖地（讀這經的人須要會意）。 15 「So when you see standing in the holy place the abomination that causes desolation, （\f105 24:15 Daniel 9:27; 11:31; 12:11） spoken of through the prophet Daniel--let the reader understand--
因為那時必有大災難，從世界的起頭直到如今，沒有這樣的災難，後來也必沒有。 21 For then there will be great distress, unequaled from the beginning of the world until now--and never to be equaled again.
若不減少那日子，凡有血氣的總沒有一個得救的；只是為選民，那日子必減少了。 22 If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.
因為假基督、假先知將要起來，顯大神蹟、大奇事，倘若能行，連選民也就迷惑了。 24 For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect--if that were possible.
若有人對你們說：『看哪，基督在曠野裏』，你們不要出去！或說：『看哪，基督在內屋中』，你們不要信！ 26 「So if anyone tells you, There he is, out in the desert, do not go out; or, Here he is, in the inner rooms, do not believe it.
「那些日子的災難一過去，日頭就變黑了，月亮也不放光，眾星要從天上墜落，天勢都要震動。 29 「Immediately after the distress of those days「 the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken. （\f106 24:29 Isaiah 13:10; 34:4）
那時，人子的兆頭要顯在天上，地上的萬族都要哀哭。他們要看見人子，有能力，有大榮耀，駕著天上的雲降臨。 30 「At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.
他要差遣使者，用號筒的大聲，將他的選民，從四方〔方：原文是風〕，從天這邊到天那邊，都招聚了來。」 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
「你們可以從無花果樹學個比方：當樹枝發嫩長葉的時候，你們就知道夏天近了。 32 「Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.
我實在告訴你們，這世代還沒有過去，這些事都要成就。 34 I tell you the truth, this generation （\f108 24:34 Or|i race|d） will certainly not pass away until all these things have happened.
「那日子，那時辰，沒有人知道，連天上的使者也不知道，子也不知道，惟獨父知道。 36 「No one knows about that day or hour, not even the angels in heaven, nor the Son, （\f109 24:36 Some manuscripts do not have|i nor the Son|d.） but only the Father.
當洪水以前的日子，人照常吃喝嫁娶，直到挪亞進方舟的那日； 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;
不知不覺洪水來了，把他們全都沖去。人子降臨也要這樣。 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.
家主若知道幾更天有賊來，就必警醒，不容人挖透房屋；這是你們所知道的。 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.
「誰是忠心有見識的僕人，為主人所派，管理家裏的人，按時分糧給他們呢？ 45 「Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?
重重地處治他〔或譯：把他腰斬了〕，定他和假冒為善的人同罪；在那裏必要哀哭切齒了。」 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
April 29 "Elias was a man subject to like passions as we are."(James 5:17.) ＴHANK God for that! He got under a juniper tree, as you and I have often done; he complained and murmured, as we have often done; was unbelieving, as we have often been. But that was not the case when he really got into touch with God. Though "a man subject to like passions as we are,""earnestly," but "he prayed in prayer." He kept on praying. What is the lesson here? You must keep praying. Come up on the top of Carmel, and see that remarkable parable of Faith and Sight. It was not the descent of the fire that now was necessary, but the descent of the flood' and the man that can command the fire can command the flood by the same means and methods. We are told that he bowed himself to the ground with his face between his knees; that is, shutting out all sights and sounds. He was putting himself in a position where, beneath his mantle, he could neither see nor hear what was going forward. He said to his servant, "Go and take an observation." He went and came back, and said─how sublimely brief! one word─"Nothing!" What do we do under such circumstances? We say, "It is just as I expected!" and we give up praying. Did Elijah? No, he said, "Go again." His servant again came back and said, "Nothing!" "Go again." "Nothing!" By and by he came back, and said, "There is a little cloud like a man's hand." A man's hand had been raised in supplication, and presently down came the rain; and Ahab had not time to get back to the gate of Samaria with all his fast steeds. This is a parable of Faith and Sight─faith shutting itself up with God; sight taking observations and seeing nothing; faith going right on, and "praying in prayer," with utterly hopeless reports from sight. Do you know how to pray that way, how to pray prevailingly? Let sight give as discouraging reports as it may, but pay no attention to these. The living God is still in the heavens and even to delay is part of His goodness. ─Arthur T. Pierson. Each of three boys gave a definition of faith which is an illustration of the tenacity of faith. The first boy said, "It is taking hold of Christ"; the second, "Keeping hold"; and the third, "Not letting go."
