看見田間有一口井,有三群羊臥在井旁;因為人飲羊群都是用那井裏的水。井口上的石頭是大的。 2 There he saw a well in the field, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large.
常有羊群在那裏聚集,牧人把石頭轉離井口飲羊,隨後又把石頭放在井口的原處。 3 When all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
雅各說:「他平安嗎?」他們說:「平安。看哪,他女兒拉結領著羊來了。」 6 Then Jacob asked them, 「Is he well?」 「Yes, he is,」 they said, 「and here comes his daughter Rachel with the sheep.」
雅各說:「日頭還高,不是羊群聚集的時候,你們不如飲羊,再去放一放。」 7 「Look,」 he said, 「the sun is still high; it is not time for the flocks to be gathered. Water the sheep and take them back to pasture.」
他們說:「我們不能,必等羊群聚齊,人把石頭轉離井口才可飲羊。」 8 「We can't,」 they replied, 「until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.」
雅各看見母舅拉班的女兒拉結和母舅拉班的羊群,就上前把石頭轉離井口,飲他母舅拉班的羊群。 10 When Jacob saw Rachel daughter of Laban, his mother's brother, and Laban's sheep, he went over and rolled the stone away from the mouth of the well and watered his uncle's sheep.
拉班聽見外甥雅各的信息,就跑去迎接,抱著他,與他親嘴,領他到自己的家。雅各將一切的情由告訴拉班。 13 As soon as Laban heard the news about Jacob, his sister's son, he hurried to meet him. He embraced him and kissed him and brought him to his home, and there Jacob told him all these things.
拉班對雅各說:「你雖是我的骨肉〔原文是弟兄〕,豈可白白地服事我?請告訴我,你要甚麼為工價?」 15 Laban said to him, 「Just because you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.」
到了早晨,雅各一看是利亞,就對拉班說:「你向我做的是甚麼事呢?我服事你,不是為拉結嗎?你為甚麼欺哄我呢?」 25 When morning came, there was Leah! So Jacob said to Laban, 「What is this you have done to me? I served you for Rachel, didn't I? Why have you deceived me?」
你為這個滿了七日,我就把那個也給你,你再為她服事我七年。」 27 Finish this daughter's bridal week; then we will give you the younger one also, in return for another seven years of work.」
利亞懷孕生子,就給他起名叫呂便〔就是有兒子的意思〕,因而說:「耶和華看見我的苦情,如今我的丈夫必愛我。」 32 Leah became pregnant and gave birth to a son. She named him Reuben, 29:32 ((Reuben)) sounds like the Hebrew for ((he has seen my misery)); the name means ((see, a son)). for she said, 「It is because the LORD has seen my misery. Surely my husband will love me now.」
她又懷孕生子,就說:「耶和華因為聽見我失寵,所以又賜給我這個兒子」,於是給他起名叫西緬〔就是聽見的意思〕。 33 She conceived again, and when she gave birth to a son she said, 「Because the LORD heard that I am not loved, he gave me this one too.」 So she named him Simeon. 29:33 ((Simeon)) probably means ((one who hears.))
她又懷孕生子,起名叫利未〔就是聯合的意思〕,說:「我給丈夫生了三個兒子,他必與我聯合。」 34 Again she conceived, and when she gave birth to a son she said, 「Now at last my husband will become attached to me, because I have borne him three sons.」 So he was named Levi. 29:34 ((Levi)) sounds like and may be derived from the Hebrew for ((attached.))
她又懷孕生子,說:「這回我要讚美耶和華」,因此給他起名叫猶大〔就是讚美的意思〕。這才停了生育。 35 She conceived again, and when she gave birth to a son she said, 「This time I will praise the LORD.」 So she named him Judah. 29:35 ((Judah)) sounds like and may be derived from the Hebrew for ((praise.)) Then she stopped having children.
March 25 "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."(Heb. 11:6.) THE faith for desperate days. The Bible is full of such days. Its record is made up of them, its songs are inspired by them, its prophecy is concerned with them, and its revelation has come through them. The desperate days are the stepping-stones in the path of light. They seem to have been God's opportunity and man's school of wisdom. There is a story of an Old Testament love feast in Psalm 107, and in every story of deliverance the point of desperation gave God His chance. The "wit's end" of desperation was the beginning of God's power. Recall the promise of seed as the stars of heaven, and as the sands of the sea, to a couple as good as dead. Read again the story of the Red Sea and its deliverance, and of Jordan with its ark standing mid-stream. Study once more the prayers of Asa, Jehoshaphat, and Hezekiah, when they were sore pressed and knew not what to do. Go over the history of Nehemiah, Daniel, Hosea, and Habakkuk. Stand with awe in the darkness of Gethsemane, and linger by the grave in Joseph's garden through those terrible days. Call the witnesses of the early Church, and ask the apostles the story of their desperate days. Desperation is better than despair. Faith did not make our desperate days. its work is to sustain and solve them. The only alternative to a desperate faith is despair, and faith holds on and prevails. There is no more heroic example of desperate faith than that of the three Hebrew Children. The situation was desperate, but they answered bravely, "Our God whom we serve is able to deliver us from the burning, fiery furnace; and he will deliver us out of thine hand, O king. but if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up." I like that," but if not!" I have only space to mention Gethsemane. Ponder deeply its" Nevertheless." "If it is possible....nevertheless!" Deep darkness had settled upon the soul of our Lord. Trust meant anguish unto blood and darkness to the descent of hell─Nevertheless! Nevertheless! Now get your hymn book and sing your favorite hymn of desperate faith. ─Rev. S. Chadwick. "When obstacles and trials seem Like prison walls to be, I do the little I can do And leave the rest to Thee. "And when there seems no chance, no change, From grief can set me free, Hope finds its strength in helplessness, And calmly waits for Thee."