Listen to Taiwanese Bible Reading Audio online.
This site provides Taiwanese Bible reading with audio, Chinese text, and Romanization.
You can read and listen to the Bible chapter by chapter.🎧 每日更新｜整章朗讀｜免費線上收聽
此後，我看見四位天使站在地的四角，執掌地上四方的風，叫風不吹在地上、海上，和樹上。 1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree.
我又看見另有一位天使，從日出之地上來，拿著永生神的印。他就向那得著權柄能傷害地和海的四位天使大聲喊著說： 2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea:
此後，我觀看，見有許多的人，沒有人能數過來，是從各國、各族、各民、各方來的，站在寶座和羔羊面前，身穿白衣，手拿棕樹枝， 9 After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands.
眾天使都站在寶座和眾長老並四活物的周圍，在寶座前，面伏於地，敬拜神， 11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God,
說：阿們！頌讚、榮耀、智慧、感謝、尊貴、權柄、大力都歸與我們的神，直到永永遠遠。阿們！ 12 saying:「Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!」
我對他說：「我主，你知道。」他向我說：「這些人是從大患難中出來的，曾用羔羊的血把衣裳洗白淨了。 14 I answered, 「Sir, you know.」 And he said, 「These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.
所以，他們在神寶座前，晝夜在他殿中事奉他。坐寶座的要用帳幕覆庇他們。 15 Therefore,「they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will spread his tent over them.
因為寶座中的羔羊必牧養他們，領他們到生命水的泉源；神也必擦去他們一切的眼淚。」 17 For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.」
April 29 "Elias was a man subject to like passions as we are."(James 5:17.) ＴHANK God for that! He got under a juniper tree, as you and I have often done; he complained and murmured, as we have often done; was unbelieving, as we have often been. But that was not the case when he really got into touch with God. Though "a man subject to like passions as we are,""earnestly," but "he prayed in prayer." He kept on praying. What is the lesson here? You must keep praying. Come up on the top of Carmel, and see that remarkable parable of Faith and Sight. It was not the descent of the fire that now was necessary, but the descent of the flood' and the man that can command the fire can command the flood by the same means and methods. We are told that he bowed himself to the ground with his face between his knees; that is, shutting out all sights and sounds. He was putting himself in a position where, beneath his mantle, he could neither see nor hear what was going forward. He said to his servant, "Go and take an observation." He went and came back, and said─how sublimely brief! one word─"Nothing!" What do we do under such circumstances? We say, "It is just as I expected!" and we give up praying. Did Elijah? No, he said, "Go again." His servant again came back and said, "Nothing!" "Go again." "Nothing!" By and by he came back, and said, "There is a little cloud like a man's hand." A man's hand had been raised in supplication, and presently down came the rain; and Ahab had not time to get back to the gate of Samaria with all his fast steeds. This is a parable of Faith and Sight─faith shutting itself up with God; sight taking observations and seeing nothing; faith going right on, and "praying in prayer," with utterly hopeless reports from sight. Do you know how to pray that way, how to pray prevailingly? Let sight give as discouraging reports as it may, but pay no attention to these. The living God is still in the heavens and even to delay is part of His goodness. ─Arthur T. Pierson. Each of three boys gave a definition of faith which is an illustration of the tenacity of faith. The first boy said, "It is taking hold of Christ"; the second, "Keeping hold"; and the third, "Not letting go."
