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因為不知道神的義，想要立自己的義，就不服神的義了。 3 Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness.
摩西寫著說：「人若行那出於律法的義，就必因此活著。」 5 Moses describes in this way the righteousness that is by the law: 「The man who does these things will live by them.」（ \f55 10:5 Lev. 18:5）
惟有出於信心的義如此說：「你不要心裏說：誰要升到天上去呢？（就是要領下基督來；） 6 But the righteousness that is by faith says: 「Do not say in your heart, Who will ascend into heaven?（ \f56 10:6 Deut. 30:13）」 （that is, to bring Christ down）
他到底怎麼說呢？他說：這道離你不遠，正在你口裏，在你心裏。（就是我們所傳信主的道。） 8 But what does it say? 「The word is near you; it is in your mouth and in your heart,」（ \f58 10:8 Deut. 30:14） that is, the word of faith we are proclaiming:
你若口裏認耶穌為主，心裏信神叫他從死裏復活，就必得救。 9 That if you confess with your mouth, 「Jesus is Lord,」 and believe in your heart that God raised him from the dead, you will be saved.
猶太人和希臘人並沒有分別，因為眾人同有一位主；他也厚待一切求告他的人。 12 For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him,
然而，人未曾信他，怎能求他呢？未曾聽見他，怎能信他呢？沒有傳道的，怎能聽見呢？ 14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?
若沒有奉差遣，怎能傳道呢？如經上所記：「報福音、傳喜信的人，他們的腳蹤何等佳美。」 15 And how can they preach unless they are sent? As it is written, 「How beautiful are the feet of those who bring good news!」（ \f61 10:15 Isaiah 52:7）
只是人沒有都聽從福音，因為以賽亞說：「主啊，我們所傳的有誰信呢？」 16 But not all the Israelites accepted the good news. For Isaiah says, 「Lord, who has believed our message?」（ \f62 10:16 Isaiah 53:1）
但我說，人沒有聽見嗎？誠然聽見了。他們的聲音傳遍天下；他們的言語傳到地極。 18 But I ask: Did they not hear? Of course they did:「Their voice has gone out into all the earth, their words to the ends of the world.」（ \f63 10:18 Psalm 19:4）
我再說，以色列人不知道嗎？先有摩西說：我要用那不成子民的，惹動你們的憤恨；我要用那無知的民觸動你們的怒氣。 19 Again I ask: Did Israel not understand? First, Moses says, 「I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.」（ \f64 10:19 Deut. 32:21）
又有以賽亞放膽說：沒有尋找我的，我叫他們遇見；沒有訪問我的，我向他們顯現。 20 And Isaiah boldly says,「I was found by those who did not seek me; I revealed myself to those who did not ask for me.」（ \f65 10:20 Isaiah 65:1）
至於以色列人，他說：「我整天伸手招呼那悖逆頂嘴的百姓。」 21 But concerning Israel he says,「All day long I have held out my hands to a disobedient and obstinate people.」（ \f66 10:21 Isaiah 65:2）
July 25 "What I do thou knowest not now, but thou shalt know hereafter." (John 13:7.) ＷE have only a partial view here of God's dealings, His half-completed, half-developed plan; but all will stand out in fair and graceful proportions in the great finished Temple of Eternity! Go, in the reign of Israel's greated king, to the heights of Lebanon. See that noble cedar, the pride of its compeers, an old wrestler with northern blasts! Summer loves to smile upon it, night spangle its feathery foliage with dewdrops, the birds nestle on its branches, the weary pilgrim or wandering shepherd reposes under its shadows from the midday heat or from the furious storm; but all at once it is marked out to fall; The aged denizen of the forest is doomed to succumb to the woodman's stroke! As we see the axe making its first gash on its gnarled trunk, then the noble limbs stripped of their branches, and at last the "Tree of God," as was its distinctive epithet, coming with a crash to the ground, we exclaim against the wanton destruction, the demolition of this proud pillar in the temple of nature. We are tempted to cry with the prophet, as if inviting the sympathy of every lowlier stem-invoking inanimate things to resent the affront- "Howl, fir tree; for the cedar has fallen!" But wait a little. Follow that gigantic trunk as the workmen of Hiram launch it down the mountain side; thence conveyed in rafts along the blue waters of the Mediterranean; and last of all, behold it set a glorious polished beam in the Temple of God. As you see its destination, placed in the very Holy of Holies, in the diadem of the Great King-say, can you grudge that "the crown of Lebanon" was despoiled, in order that this jewel might have so noble a setting? That cedar stood as a stately prop in Nature's sanctuary, but "the glory of the latter house was greater than the glory of the former!" How many of our souls are like these cedars of old! God's axes of trial have stripped and bared them. We see no reason for dealings so dark and mysterious, but He has a noble end and object in view; to set them as everlasting pillars and rafters in His Heavenly Zion; to make them a "crown of glory in the hand of the Lord, and a royal diadem in the hand of our God." ─Macduff. "I do not ask my cross to understand. My way to see- Better in darkness just to feel Thy hand, And follow Thee."
