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被囚在監之埃及王的酒政和膳長二人同夜各做一夢,各夢都有講解。 5 each of the two men--the cupbearer and the baker of the king of Egypt, who were being held in prison--had a dream the same night, and each dream had a meaning of its own.
他便問法老的二臣,就是與他同囚在他主人府裏的,說:「他們今日為甚麼面帶愁容呢?」 7 So he asked Pharaoh's officials who were in custody with him in his master's house, 「Why are your faces so sad today?」
他們對他說:「我們各人做了一夢,沒有人能解。」約瑟說:「解夢不是出於神嗎?請你們將夢告訴我。」 8 「We both had dreams,」 they answered, 「but there is no one to interpret them.」 Then Joseph said to them, 「Do not interpretations belong to God? Tell me your dreams.」
三天之內,法老必提你出監,叫你官復原職,你仍要遞杯在法老的手中,和先前作他的酒政一樣。 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh's cup in his hand, just as you used to do when you were his cupbearer.
但你得好處的時候,求你記念我,施恩與我,在法老面前提說我,救我出這監牢。 14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison.
我實在是從希伯來人之地被柺來的;我在這裏也沒有做過甚麼,叫他們把我下在監裏。」 15 For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.」
膳長見夢解得好,就對約瑟說:「我在夢中見我頭上頂著三筐白餅; 16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, 「I too had a dream: On my head were three baskets of bread. 40:16 Or ((three wicker baskets))
極上的筐子裏有為法老烤的各樣食物,有飛鳥來吃我頭上筐子裏的食物。」 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.」
三天之內,法老必斬斷你的頭,把你掛在木頭上,必有飛鳥來吃你身上的肉。」 19 Within three days Pharaoh will lift off your head and hang you on a tree. 40:19 Or ((and impale you on a pole)) And the birds will eat away your flesh.」
到了第三天,是法老的生日,他為眾臣僕設擺筵席,把酒政和膳長提出監來, 20 Now the third day was Pharaoh's birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials:
July 26 "Fer we through the Spirit by faith wait for the hope of righteousness." (Gal. 5:5, R. V.) THERE are times when things look very dark to me so dark that I have to wait even for hope. It is bad enough to wait in hope. A long-deferred fulfillment carries its owm pain, but to wait for hope, to see no glimmer of a prospect and yet refuse to despair; to have nothing but night before the casement and yet to keep the casement open for possible stars; to have a vacant place in my heart and yet to allow that place to be filled by no inferior presence-that is the grandest patience in the universe. It is job in the tempest; it is Abraham on the road to Moriah; it is Moses in the desert of Midian; it is the Son of man in the Garden of Gethsemane. There is no patience so hard as that which endures, "as seeing him who is invisible;" it is the waiting for hope. Thou hast made waiting beautiful; Thou has made patience divine. Thou hast taught us that the Father's will may be received just because it is His will. Thou hast revealed to us that a soul may see nothing but sorrow in the cup and yet may refuse to let it go, convinced that the eye of the Father sees further than its own. Give me this Divine power of Tnine, the power of Gethsemane. Give me the power to wait for hope itself, to look out from the casement where there are no stars. Give me the power, when the very joy that was set before me is gone, to stand unconquered amid the night, and say, "To the eye of my Father it is perhaps shining still," I shall reach the climax of strength when I have learned to wait for hope. ─George Matheson. Strive to be one of those─so few─who walk the earth with ever─present consciousness─all mornings, middays, star─times─that the unknown which men call Heaven is "close behind the visible scene of things."