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在那日,七個女人必拉住一個男人,說:「我們吃自己的食物,穿自己的衣服,但求你許我們歸你名下;求你除掉我們的羞恥。」 1 In that day seven women will take hold of one man and say, 「We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!」
到那日,耶和華發生的苗必華美尊榮,地的出產必為以色列逃脫的人顯為榮華茂盛。 2 In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel.
主以公義的靈和焚燒的靈,將錫安女子的污穢洗去,又將耶路撒冷中殺人的血除淨。那時,剩在錫安、留在耶路撒冷的,就是一切住耶路撒冷、在生命冊上記名的,必稱為聖。 3 Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem.
主以公義的靈和焚燒的靈,將錫安女子的污穢洗去,又將耶路撒冷中殺人的血除淨。那時,剩在錫安、留在耶路撒冷的,就是一切住耶路撒冷、在生命冊上記名的,必稱為聖。 4 The Lord will wash away the filth of the women of Zion; he will cleanse the bloodstains from Jerusalem by a spirit 4:4 Or ((the Spirit)) of judgment and a spirit 4:4 Or ((the Spirit)) of fire.
耶和華也必在錫安全山,並各會眾以上,使白日有煙雲,黑夜有火焰的光。因為在全榮耀之上必有遮蔽。 5 Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over all the glory will be a canopy.
October 30 "Let us run with patience." (Heb. 12:1) TO run with patience is a very difficult thing. Running is apt to suggest the absence of patience, the eagerness to reach the goal. We commonly associate patience with lying down. We think of it as the angel that guards the couch of the invalid. Yet, I do not think the invalid's patience the hardest to achieve. There is a patience which I believe to be harder the patience that can run. To lie down in the time of grief, to be quiet under the stroke of adverse fortune, implies a great strength; but I know of something that implies a to have a greater still: It is the power to work under a stroke; to have a great weight at your heart and still to run; to have a deep anguish in your spirit and still perform the daily task. It is a Christlike thing! Many of us would nurse our grief without crying if we were allowed to nurse it. The hard thing is that most of us are called to exercise our patience, not in bed, but in the street. We are called to bury our sorrows, not in lethargic quiescence, but in active service-in the exchange, in the workshop, in the hour of social intercourse, in the contribution to another's joy. There is no burial of sorrow so difficult as that; it is the "running with patience." This was Thy patience, O Son of man! It was at once a waiting and a running-a waiting for the goal, and a doing of the lesser work meantime. I see Thee at Cana turning the water into wine lest the marriage feast should be clouded. I see Thee in the desert feeding a multitude with bread just to relieve a temporary want. All, all the time, Thou wert bearing a mighty grief, unshared, unspoken. Men ask for a rainbow in the cloud; but I would ask more from Thee. I would be, in my cloud, myself a rainbow-a minister to others' joy. My patience will be perfect when it can work in the vineyard. -George Matheson. "When all our hopes are gone, 'Tis well our hands must keep toiling on For others' sake: For strength to bear is found in duty done; And he is best indeed who learns to make The joy of others cure his own heartache."