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這些貧窮人如同野驢出到曠野，殷勤尋找食物；他們靠著野地給兒女糊口， 5 Like wild donkeys in the desert, the poor go about their labor of foraging food; the wasteland provides food for their children.
在那些人的圍牆內造油，醡酒，自己還口渴。 11 They crush olives among the terraces; 24:11 Or （（olives between the millstones））; the meaning of the Hebrew for this word is uncertain. they tread the winepresses, yet suffer thirst.
在多民的城內有人唉哼，受傷的人哀號；神卻不理會那惡人的愚妄。 12 The groans of the dying rise from the city, and the souls of the wounded cry out for help. But God charges no one with wrongdoing.
他們看早晨如幽暗，因為他們曉得幽暗的驚駭。 17 For all of them, deep darkness is their morning; 24:17 Or （（them, their morning is like the shadow of death）） they make friends with the terrors of darkness. 24:17 Or （（of the shadow of death））
這些惡人猶如浮萍快快飄去。他們所得的分在世上被咒詛；他們不得再走葡萄園的路。 18 「Yet they are foam on the surface of the water; their portion of the land is cursed, so that no one goes to the vineyards.
懷他的母〔原文是胎〕要忘記他；蟲子要吃他，覺得甘甜；他不再被人記念。不義的人必如樹折斷。 20 The womb forgets them, the worm feasts on them; evil men are no longer remembered but are broken like a tree.
他們被高舉，不過片時就沒有了；他們降為卑，被除滅，與眾人一樣，又如榖穗被割。 24 For a little while they are exalted, and then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.
July 25 "What I do thou knowest not now, but thou shalt know hereafter." (John 13:7.) ＷE have only a partial view here of God's dealings, His half-completed, half-developed plan; but all will stand out in fair and graceful proportions in the great finished Temple of Eternity! Go, in the reign of Israel's greated king, to the heights of Lebanon. See that noble cedar, the pride of its compeers, an old wrestler with northern blasts! Summer loves to smile upon it, night spangle its feathery foliage with dewdrops, the birds nestle on its branches, the weary pilgrim or wandering shepherd reposes under its shadows from the midday heat or from the furious storm; but all at once it is marked out to fall; The aged denizen of the forest is doomed to succumb to the woodman's stroke! As we see the axe making its first gash on its gnarled trunk, then the noble limbs stripped of their branches, and at last the "Tree of God," as was its distinctive epithet, coming with a crash to the ground, we exclaim against the wanton destruction, the demolition of this proud pillar in the temple of nature. We are tempted to cry with the prophet, as if inviting the sympathy of every lowlier stem-invoking inanimate things to resent the affront- "Howl, fir tree; for the cedar has fallen!" But wait a little. Follow that gigantic trunk as the workmen of Hiram launch it down the mountain side; thence conveyed in rafts along the blue waters of the Mediterranean; and last of all, behold it set a glorious polished beam in the Temple of God. As you see its destination, placed in the very Holy of Holies, in the diadem of the Great King-say, can you grudge that "the crown of Lebanon" was despoiled, in order that this jewel might have so noble a setting? That cedar stood as a stately prop in Nature's sanctuary, but "the glory of the latter house was greater than the glory of the former!" How many of our souls are like these cedars of old! God's axes of trial have stripped and bared them. We see no reason for dealings so dark and mysterious, but He has a noble end and object in view; to set them as everlasting pillars and rafters in His Heavenly Zion; to make them a "crown of glory in the hand of the Lord, and a royal diadem in the hand of our God." ─Macduff. "I do not ask my cross to understand. My way to see- Better in darkness just to feel Thy hand, And follow Thee."
