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這些貧窮人如同野驢出到曠野，殷勤尋找食物；他們靠著野地給兒女糊口， 5 Like wild donkeys in the desert, the poor go about their labor of foraging food; the wasteland provides food for their children.
在那些人的圍牆內造油，醡酒，自己還口渴。 11 They crush olives among the terraces; 24:11 Or （（olives between the millstones））; the meaning of the Hebrew for this word is uncertain. they tread the winepresses, yet suffer thirst.
在多民的城內有人唉哼，受傷的人哀號；神卻不理會那惡人的愚妄。 12 The groans of the dying rise from the city, and the souls of the wounded cry out for help. But God charges no one with wrongdoing.
他們看早晨如幽暗，因為他們曉得幽暗的驚駭。 17 For all of them, deep darkness is their morning; 24:17 Or （（them, their morning is like the shadow of death）） they make friends with the terrors of darkness. 24:17 Or （（of the shadow of death））
這些惡人猶如浮萍快快飄去。他們所得的分在世上被咒詛；他們不得再走葡萄園的路。 18 「Yet they are foam on the surface of the water; their portion of the land is cursed, so that no one goes to the vineyards.
懷他的母〔原文是胎〕要忘記他；蟲子要吃他，覺得甘甜；他不再被人記念。不義的人必如樹折斷。 20 The womb forgets them, the worm feasts on them; evil men are no longer remembered but are broken like a tree.
他們被高舉，不過片時就沒有了；他們降為卑，被除滅，與眾人一樣，又如榖穗被割。 24 For a little while they are exalted, and then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.
September 15 "Blow upon my garden that the spices may flow out." (S. of Sol. 4:16.) ＳOME of the spices mentioned in this chapter are quite suggestive. The aloe was a bitter spice, and it tells of the sweetness of bitter things, the bitter-sweet, which has its own fine application that only those can understand who have felt it. The myrrh was used to embalm the dead, and it tells of death to something. It is the sweetness which comes to the heart after it has died to its self-will and pride and sin. Oh, the inexpressible charm, that hovers about some Christians simply because they bear upon the chastened countenance and mellow spirit the impress the impress of the cross, the holy evidence of having died to something that was once proud and strong, but is now forever at the feet of Jesus. It is the heavenly charm of a broken spirit and a contrite heart, the music that springs from the minor key, the sweetness that comes from the touch of the frost upon the ripened fruit. And then the frankincense was a fragrance that came from the touch of the fire. It was the burning powder that rose in clouds of sweetness from the bosom of the flames. It tells of the heart whose sweetness has been called forth, perhaps by the flames of affliction, until the holy place of the soul is filled with clouds of praise and prayer. Beloved, are we giving out the spices, the perfumes, the sweet odors of the heart? ─The Love-Life of Our Lord. "A Persian fable says: Onr day A wanderer found a lump of clay So redolent of sweet perfume Its odors scented all the room. `What are thou? was his quick demand, `Art thou some gem from Samarcand, Or spikenard in this rude disguise, Or other costly merchandise? `Nay: I am but a lump of clay.' "`Then whence this wondrous perfume─say!' `Friend, if the secret I disclose, I have been dwelling with the rose.' Sweet parable! and will not those Who love to dwell with Sharon's rose, Distil sweet odors all around, Though low and mean themselves are found? Dear Lord, abide with us that we May draw our perfume fresh from Thee."
