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雅弗的兒子是歌篾、瑪各、瑪代、雅完、土巴、米設、提拉。 2 The sons 10:2 （（Sons）） may mean （（descendants）） or （（successors）） or （（nations））; also in verses 3, 4, 6, 7, 20-23, 29 and 31. of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras.
雅完的兒子是以利沙、他施、基提、多單。 4 The sons of Javan: Elishah, Tarshish, the Kittim and the Rodanim. 10:4 Some manuscripts of the Masoretic Text and Samaritan Pentateuch （see also Septuagint and 1 Chron. 1:7）; most manuscripts of the Masoretic Text （（Dodanim））
這些人的後裔將各國的地土、海島分開居住，各隨各的方言、宗族立國。 5 （From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.）
古實又生寧錄，他為世上英雄之首。 8 Cush was the father 10:8 （（Father）） may mean （（ancestor）） or （（predecessor）） or （（founder））; also in verses 13, 15, 24 and 26. of Nimrod, who grew to be a mighty warrior on the earth.
他在耶和華面前是個英勇的獵戶，所以俗語說：像寧錄在耶和華面前是個英勇的獵戶。 9 He was a mighty hunter before the LORD; that is why it is said, 「Like Nimrod, a mighty hunter before the LORD.」
他國的起頭是巴別、以力、亞甲、甲尼，都在示拿地。 10 The first centers of his kingdom were Babylon, Erech, Akkad and Calneh, in 10:10 Or （（Erech and Akkad--all of them in）） Shinar. 10:10 That is, Babylonia
迦南的境界是從西頓向基拉耳的路上，直到迦薩，又向所多瑪、蛾摩拉、押瑪、洗扁的路上，直到拉沙。 19 and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboiim, as far as Lasha.
雅弗的哥哥閃，是希伯子孫之祖，他也生了兒子。 21 Sons were also born to Shem, whose older brother was 10:21 Or （（Shem, the older brother of）） Japheth; Shem was the ancestor of all the sons of Eber.
亞法撒生沙拉；沙拉生希伯。 24 Arphaxad was the father of 10:24 Hebrew; Septuagint （（father of Cainan, and Cainan was the father of）） Shelah, and Shelah the father of Eber.
希伯生了兩個兒子，一個名叫法勒【法勒就是分的意思】，因為那時人就分地居住；法勒的兄弟名叫約坍。 25 Two sons were born to Eber: One was named Peleg, 10:25 （（Peleg）） means （（division.）） because in his time the earth was divided; his brother was named Joktan.
這些都是挪亞三個兒子的宗族，各隨他們的支派立國。洪水以後，他們在地上分為邦國。 32 These are the clans of Noah's sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.
October 8 "Do not begin to be anxious." (Phil. 4:6, P.B.V) ＮOT a few Christians live in a state of unbroken anxiety, and others fret and fume terribly. To be perfectly at peace amid the hurly-burly of daily life is a secret worth knowing. What is the use of worrying? It never made anybody strong; never helped anybody to do God's will; never made a way of escape for anyone out of perplexity. Worry spoils lives which would otherwise be useful and beautiful. Restlessness, anxiety, and care are absolutely forbidden by our lord, who said: "Take no thought," that is, no anxious thourght, "saying what shall we eat, or what shall we drink, or wherewithal shall we be clothed?" He does not mean that we are not to take forethought and that our life is to be without plan or method; but that we are not to worry about these things. People know you live in the realm of anxious care by the lines on your face, the tones of your voice, the minor key in your life, and the lack of joy in your spirit. Scale the heights of a life abandoned to God, then you will look down on the clouds beneath your feet. －Rev. Darlow Sargeant. It is always weakness to be fretting and worrying, questioning and mistrusting. Can we gain anything by it? Do we not unfit ourselves for action, and unhinge our minds for wise decision? We are sinking by our struggles when we might float by faith. Oh, for grace to be quiet! Oh, to be still and know that Jehovah is God! The Holy One of Israel must defend and deliver His own. We may be sure that every word of His will stand, though the mountains should depart. He deserves to be confided in. Come, my soul, return unto thy rest, and lean thy head upon the bosom of the Lord Jesus. －Selected.
