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雅弗的兒子是歌篾、瑪各、瑪代、雅完、土巴、米設、提拉。 2 The sons 10:2 ((Sons)) may mean ((descendants)) or ((successors)) or ((nations)); also in verses 3, 4, 6, 7, 20-23, 29 and 31. of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras.
雅完的兒子是以利沙、他施、基提、多單。 4 The sons of Javan: Elishah, Tarshish, the Kittim and the Rodanim. 10:4 Some manuscripts of the Masoretic Text and Samaritan Pentateuch (see also Septuagint and 1 Chron. 1:7); most manuscripts of the Masoretic Text ((Dodanim))
這些人的後裔將各國的地土、海島分開居住,各隨各的方言、宗族立國。 5 (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)
古實又生寧錄,他為世上英雄之首。 8 Cush was the father 10:8 ((Father)) may mean ((ancestor)) or ((predecessor)) or ((founder)); also in verses 13, 15, 24 and 26. of Nimrod, who grew to be a mighty warrior on the earth.
他在耶和華面前是個英勇的獵戶,所以俗語說:像寧錄在耶和華面前是個英勇的獵戶。 9 He was a mighty hunter before the LORD; that is why it is said, 「Like Nimrod, a mighty hunter before the LORD.」
他國的起頭是巴別、以力、亞甲、甲尼,都在示拿地。 10 The first centers of his kingdom were Babylon, Erech, Akkad and Calneh, in 10:10 Or ((Erech and Akkad--all of them in)) Shinar. 10:10 That is, Babylonia
迦南的境界是從西頓向基拉耳的路上,直到迦薩,又向所多瑪、蛾摩拉、押瑪、洗扁的路上,直到拉沙。 19 and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboiim, as far as Lasha.
雅弗的哥哥閃,是希伯子孫之祖,他也生了兒子。 21 Sons were also born to Shem, whose older brother was 10:21 Or ((Shem, the older brother of)) Japheth; Shem was the ancestor of all the sons of Eber.
亞法撒生沙拉;沙拉生希伯。 24 Arphaxad was the father of 10:24 Hebrew; Septuagint ((father of Cainan, and Cainan was the father of)) Shelah, and Shelah the father of Eber.
希伯生了兩個兒子,一個名叫法勒【法勒就是分的意思】,因為那時人就分地居住;法勒的兄弟名叫約坍。 25 Two sons were born to Eber: One was named Peleg, 10:25 ((Peleg)) means ((division.)) because in his time the earth was divided; his brother was named Joktan.
這些都是挪亞三個兒子的宗族,各隨他們的支派立國。洪水以後,他們在地上分為邦國。 32 These are the clans of Noah's sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.
September 9 "Not much earth." (Matt. 13:5.) SHALLOW! It would seem from the teaching of this parable that we have something to do with the soil. The fruitful seed fell into "good and honest hearts." I suppose the shallow people are the soil without much earth─those who have no real purpose, are moved by a tender appeal, a good sermon, a pathetic melody, and at first it looks as if they would amount to something; but not much earth─no depth, no deep, honest purpose, no earnest desire to know duty in order to do it. Let us look after the soil of our hearts. When a Roman solider was told by his guide that if he insisted on taking a certain journey it would probably be fatal, he answered, "It is necessary for me to go; it is not necessary for me to live." This was depth. When we are convicted something like that we shall come to something. The shallow nature lives in its impulses, its impressions, its intuitions, its instincts, and very largely its surroundings. The profound character looks beyond all these, and moves steadily on sailing past all storms and clouds into the clear sunshine which is always on the other side, and waiting for the afterwards which always brings the reversion of sorrow, seeming defeat and failure. When God has deepened us, then He can give us His deeper truths, His profoundest secrets, and His mightier trusts. Lord, lead me into the depths of Thy life and save me from a shallow experience! On to broader fields of holy vision; On to loftier heights of faith and love; Onward, upward, apprehending wholly, All for which He calls thee from above. ─A. B. Simpson.