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約翰福音, 1章

1:1 太初有道,道與 神同在,道就是 神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與 神同在。 He was with God in the beginning.
1:3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
1:4 生命在他裏頭,這生命就是人的光。 In him was life, and that life was the light of men.
1:5 光照在黑暗裏,黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
1:6 有一個人,是從 神那裏差來的,名叫約翰。 There came a man who was sent from God; his name was John.
1:7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
1:8 他不是那光,乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
1:9 那光是真光,照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
1:10 他在世界,世界也是藉著他造的,世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
1:11 他到自己的地方來,自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
1:12 凡接待他的,就是信他名的人,他就賜他們權柄,作 神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
1:13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從 神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
1:14 道成了肉身,住在我們中間,充充滿滿地有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
1:15 約翰為他作見證,喊著說:「這就是我曾說:『那在我以後來的,反成了在我以前的,因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
1:16 從他豐滿的恩典裏,我們都領受了,而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
1:17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
1:18 從來沒有人看見 神,只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
1:19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裏,問他說:「你是誰?」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
1:20 他就明說,並不隱瞞,明說:「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
1:21 他們又問他說:「這樣,你是誰呢?是以利亞嗎?」他說:「我不是。」「是那先知嗎?」他回答說:「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>>
1:22 於是他們說:「你到底是誰,叫我們好回覆差我們來的人。你自己說,你是誰?」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
1:23 他說:「我就是那在曠野有人聲喊著說:『修直主的道路』,正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3)
1:24 那些人是法利賽人差來的〔或譯:那差來的是法利賽人〕; Now some Pharisees who had been sent
1:25 他們就問他說:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
1:26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的, <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know.
1:27 就是那在我以後來的,我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
1:28 這是在約旦河外伯大尼〔有古卷:伯大巴喇〕,約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
1:29 次日,約翰看見耶穌來到他那裏,就說:「看哪, 神的羔羊,除去〔或譯:背負〕世人罪孽的! The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
1:30 這就是我曾說:『有一位在我以後來、反成了在我以前的,因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
1:31 我先前不認識他,如今我來用水施洗,為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
1:32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子從天降下,住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
1:33 我先前不認識他,只是那差我來用水施洗的、對我說:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
1:34 我看見了,就證明這是 神的兒子。」 I have seen and I testify that this is the Son of God.>>
1:35 再次日,約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
1:36 他見耶穌行走,就說:「看哪!這是 神的羔羊!」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
1:37 兩個門徒聽見他的話,就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
1:38 耶穌轉過身來,看見他們跟著,就問他們說:「你們要甚麼?」他們說:「拉比,在哪裏住?」(拉比翻出來就是夫子。) Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
1:39 耶穌說:「你們來看。」他們就去看他在哪裏住,這一天便與他同住;那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
1:40 聽見約翰的話跟從耶穌的那兩個人,一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
1:41 他先找著自己的哥哥西門,對他說:「我們遇見彌賽亞了。」(彌賽亞翻出來就是基督。) The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
1:42 於是領他去見耶穌。耶穌看著他,說:「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕,你要稱為磯法。」(磯法翻出來就是彼得。) And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
1:43 又次日,耶穌想要往加利利去,遇見腓力,就對他說:「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
1:44 這腓力是伯賽大人,和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
1:45 腓力找著拿但業,對他說:「摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
1:46 拿但業對他說:「拿撒勒還能出甚麼好的嗎?」腓力說:「你來看!」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
1:47 耶穌看見拿但業來,就指著他說:「看哪,這是個真以色列人,他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
1:48 拿但業對耶穌說:「你從哪裏知道我呢?」耶穌回答說:「腓力還沒有招呼你,你在無花果樹底下,我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>>
1:49 拿但業說:「拉比,你是 神的兒子,你是以色列的王!」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
1:50 耶穌對他說:「因為我說『在無花果樹底下看見你』,你就信嗎?你將要看見比這更大的事」; Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
1:51 又說:「我實實在在地告訴你們,你們將要看見天開了, 神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>>



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07月09日荒漠甘泉五合一 信望愛網站◎程式設計:黃哲輝牧師
  • 你進站: 2025年07月09日
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  • 中文荒漠甘泉 每日靈修
    七月九日

    「你在苦難的爐中,我揀選你。」以賽亞書四八章10節

    感謝神,神給了我們多大的安慰!這真像火焰中忽然來了一陣細雨,又像給我們穿上了一身耐火衣,使火勢不能將我們焚傷。苦難啊,你儘管來罷!神已經揀選了我。貧窮啊、疾病啊,你們儘管來襲擊我罷!神已經揀選了我。無論甚麼患難臨到我的時候,我就知道神已經揀選了我。

    信徒啊,不要懼怕;主是常與你同在的。在你一切猛烈的試煉中,祂的同在是你的慰藉和平安。祂決不會離開祂為自己所揀選的。祂曾允許過:「不要懼怕,因為我與你同在。」(創廿六24)
              ─司布真

    苦難的烈火在我心中焚燒,
     神鼓著風,
    吹撥火焰,
    我整個心靈,
    痛苦得抖泣,
     在融融的人舌中受著考驗;
     在烈火的燃燒時保持信念。

    祂把我燒得通紅的一心,
     放在鐵砧上,
    照祂的意願,
    用大鐵鎚重重敲擊,
     打成像祂那樣完美的圖案;
    我輕說:
    「照神的旨意」!
     在最重的打擊下保持信念。

    祂拿我燒軟的心,
    再加敲煉,
     每一鎚都有火星飛濺,
    翻來覆去,
    先要冷卻,
     一會兒又燒得火光閃閃,
    我輕聲說:
    「照神的意思」!
     在祂萬能的手中保持信念。

    我決不悲歎埋怨,
     那無補於苦痛的收斂,
    神做完了祂的工作,
     也許明天就結束考驗。
    我虔誠地說:
    「照神的意思」!
     我自始至終保持信念。
              ─施德

    苦難的重負,並不是像掛在我們頸項上的墓碑,乃是像潛水採珠人那樣,必須加一些重量,才可以使我們的身體沉到更深的水底。
              ─李察德


  • 英文荒漠甘泉 每日靈修

    July 9

    "I have chosen thee in the furnace of affliction." (Isa. 48:10.)

     DOES not the Word come like a soft shower, assuraging the fury of the the flame? Yes, is it not an asbestos armor, against which the heat has no power? Let the affliction come─God has chosen me. Poverty, thou mayest stride in at my door; but God is in the house already, and He has chosen me. Sickness, thou mayest intrude; but I have a balsam ready─God has chosen me. Whatever befall me in this vale of tears, I know that he has chosen me.

     Fear not, Christian; Jesus is with thee. In all thy fiery trials, His presence is both thy comfort and safety. He will never leave one whom He has chosen for His own. "Fear not, for I am with thee," is His sure word of promise to His chosen ones in "the furnace of affliction."
              ─C. H. Spurgeon.

    Pain's furnace heat within me quivers,
    God's breath upon the flame doth blow;
    And all my heart in anguish shivers
    And trembles at the fiery glow;
    And yet I whisper, "As God will!"
    And in the hottest fire hold still.

    He comes and lays my heart, all heated,
    On the hard anvil, minded so
    Into His own fair shape to beat it
    With His great hammer, blow on blow;
    And yet I whisper, "As God will!"
    And at His heaviest blows hold still.

    He takes my softened heart and beats it;
    The sparks fly off at every blow;
    He turns it o'er and o'er and heats it,
    And lets it cool, and makes it glow;
    And yet I whisper, "As God will!"
    And in His mighty hand hold still.

    Why should I murmur? for the sorrow
    Thus only longer-lived would be;
    The end may come, and will tomorrow,
    When god has done His work in me;
    So I say trusting, "As God will!"
    And, trusting to the end, hold still.
    ─Julius Sturm.

    The burden of suffering seems a tombstone hung about our necks, while in reality it is only the weight which is necessary to keep down the diver while he is hunting for pearls.
              -Richter.

  • 永活之泉 每日靈修
    七月九日 屬靈或屬肉體

    「弟兄們!我從前對你們說話,不能把你們當作屬靈的,只得把你們當作屬肉體,在基督裏為嬰孩的。」哥林多後書三章1節

    保羅在這裏把基督徒分成兩種,這是很重要的事實,人自然的生命都是屬肉體的;但是當基督徒一旦重生得救,接受聖靈,立刻就開始情慾和聖靈之間的爭鬥,一直到基督徒降服聖靈的引導,使聖靈的能力日漸興旺,成為屬靈的人。但情慾仍然存在,而在情慾裏一無良善,他必須把情慾釘死;然後,他就成為屬靈的人,正如經上所說:「屬靈的人看透萬事。」(林前二15)

    另一種情形是基督徒不認識,或認識卻不順服聖靈,仍舊靠著情慾行事。故基督徒就顯得軟弱無力了,靈命亦不會長大,他仍是個嬰孩。他用自己的能力試著做得好一點,欲從聖靈入門,但仍靠情慾行事——一個屬肉體的人試著去成聖(加三3)。因著情慾的勝利,使他沒有力量去抵抗情慾,或者世界之靈的工作。

    這是一個可恥的光景,教會大部份的成員仍然屬於肉體,他們註定服在情慾的勢力之下。行事總是憤怒、忌妒、不饒恕人,這類基督徒無法領悟屬靈的真理。若是他們的生命在基督裏,天天與祂有交通,但神對祂兒女的應許,都是他們難以瞭解的。

    我們要堅定地向神禱告,啟示我們屬靈和屬肉體的意義,並且使我們完全能讓聖靈來引導。

  • 中文屬天日子 每日靈修
    七月九日 偉大的探察

    「你們不能事奉耶和華。」約書亞記廿四章19節

    你們除了倚靠神以外還有一點點倚靠別的事麼?尚有一點倚靠德行或某種環境麼?你對於神所擺在你面前的這種新問題,在某點上是倚靠你自己麼?這就是所謂探察的意思。你說──我不能過一種聖潔生活,」實在是對;但是你能決定讓耶穌基督來潔淨你。「你不能事奉耶和華神──但是你能將自己放在全能神所能改造你的地方。因為你對於神的關係正確,所以你期望祂在你裡面彰顯祂的生命麼?

    「不然,我們定要服事耶和華。」(賽廿四20)這不是衝動,卻是自願的順服。你們說──但是神不會召「我」做這,「我」太不行,不能是指著「我」說的。這「是」指著你說的,你愈微弱,祂愈認為合適。自覺有所倚賴的人,是最難說:──「我定要事奉耶和華」。

    我們說──「如果我真能相信!」應該說──如果我真肯相信。難怪耶穌基督這麼著重不信的罪。「耶穌因為他們不信,就在那裡不多行異能了。」(太十三58)如果我們真相信神說甚麼就是甚麼的話,那是多麼好啊!我們肯讓神照祂所應許的,在我們身上成功麼?

  • 中文上海嗎哪 每日靈修
    七月九日

    「你要把你的重擔卸給耶和華……」詩篇五十五篇22節

    有時當我們把重擔帶到神面前時,我們的呻吟大到彷彿神也會被這些重擔壓倒。然而實際上,再重的擔子也不會累著神。有些負擔對我們而言是重不堪言,但在祂卻一點都不重。基督耶穌用一個肩頭(不是兩個),就能把整個政權擔起來。祂既不掙扎、更不會叫苦連天。祂全能的膀臂能擔起我們所有的重擔。

    在基督裡有能力使我們成為聖潔。主不僅能洗淨、醫治我們,祂甚至凡事都能行,我們必須對神有信心。您想如果今天您到一個河邊來,這條河會帶你,如同勢力龐大的尼加拉瓜大瀑布帶著一條小舟急速地跌落到懸崖邊嗎?不會,當然不會。要相信神所給我們的是滿滿的愛,和永恆的祝福。

    當我的希望逐漸消失時,
    我總是得到一些奇妙的信息。
    即使在黑暗中,我也能聽到這信息,
    彷彿是一首來自遠方的甜美詩歌:
    沒有任何事能難倒耶穌,
    沒有任何人能像祂那樣地工作。

  • :::