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馬太福音, 1章

1:1 亞伯拉罕的後裔,大衛的子孫〔後裔,子孫:原文是兒子;下同〕耶穌基督的家譜: A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒;以撒生雅各;雅各生猶大和他的弟兄; Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉;法勒斯生希斯崙;希斯崙生亞蘭; Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達;亞米拿達生拿順;拿順生撒門; Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯;波阿斯從路得氏生俄備得;俄備得生耶西; Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門; and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安;羅波安生亞比雅;亞比雅生亞撒; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法;約沙法生約蘭;約蘭生烏西雅; Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦;約坦生亞哈斯;亞哈斯生希西家; Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西;瑪拿西生亞們;亞們生約西亞; Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候,約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後,耶哥尼雅生撒拉鐵;撒拉鐵生所羅巴伯; After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉;亞比玉生以利亞敬;以利亞敬生亞所; Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督;撒督生亞金;亞金生以律; Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒;以利亞撒生馬但;馬但生雅各; Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟,就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣,從亞伯拉罕到大衛共有十四代;從大衛到遷至巴比倫的時候也有十四代;從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面:他母親馬利亞巳經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人,不願意明明地羞辱她,想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候,有主的使者向他夢中顯現,說:「大衛的子孫約瑟,不要怕!只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話, All this took place to fulfill what the Lord had said through the prophet:
1:23 說:「必有童女懷孕生子;人要稱他的名為以馬內利。」(以馬內利翻出來就是「 神與我們同在」。) <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來; When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房,等她生了兒子〔有古卷:等她生了頭胎的兒子〕,就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.



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This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

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荒漠甘泉五合一

07月08日荒漠甘泉五合一 信望愛網站◎程式設計:黃哲輝牧師
  • 你進站: 2025年07月08日
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  • 中文荒漠甘泉 每日靈修

    七月八日

    「他們必如鷹展翅上騰。」以賽亞書四十章31節

    相傳有一個寓言,說鳥類最初被造的時候,是沒有翅膀的。神將翅膀造好了放在牠們面前,對牠們說;「來,戴起這些翅膀來。」

    那時的鳥類也有豐美的羽毛和悅耳的歌喉;牠們能唱悠揚的樂歌,牠們的羽毛能在日光下放光,只是牠們不能翱翔空中。神吩咐牠們戴起翅膀來的時候,牠們起初還不大願意,但是不久就服從了,用嘴尖啄起翅膀來,安在肩頭上。

    起初,肩頭上的擔子似乎很重,背著也很費力,但是不一會兒,牠們將翅膀展開,覺察了利用翅膀的方法,於是就能高飛空中—─啊,重擔變成了翅膀!

    讀者,這是一個比喻。我們就是那些無翅的小鳥,我們的工作和職務是神替我們預備帶領我們向天的翅翼。我們也頂會望著我們面前的重擔畏縮;但是只要我們一——挑起那擔子來,它們便會變成我們的翅膀;載著它們我們便能飛向神去。

    如果我們高高興興地用愛心負起一切重擔來,我告訴你,沒有一件重擔不能變成我們的福祉。神原命定我們的工作來作我們的幫助的;所以讀者啊,拒絕一個重擔,就是拒絕一個新的生機。
              ─密勒

    凡是神親手繫在我們肩頭上的重擔,無論怎樣沉重,都是可喜愛的。
              ─費勃爾

  • 英文荒漠甘泉 每日靈修

    July 8

    "They snall mount up with wings as eagles." (Isa. 40:31.)

     There is a fable about the way the birds got their wings at the beginning. They were first made without wings. Then God made the wings and put them down before the wingless birds and said to them, "Come, take up these burdens and bear them."

     The birds had lovely plumage and sweet voices; they could sing, and their feathers gleamed in the sunshine, but they could not soar in the air. They hesitated at first when bidden to take up the burdens that lay at their feet, but soon they obeyed, and taking up the wings in their beaks, laid them on their shoulders to carry them.

     For a little while the load seemed heavy and hard to bear, but presently, as they went on carrying the burdens, folding them over their hearts, the wings grew fast to their little bodies, and soon they discovered how to use them, and were lifted by them up into the air─the weights became wings.

     It is a parable. We are the wingless birds, and our duties and tasks are the pinions God has made to lift us up and carry us heavenward. We look at our burdens and heavy loads, and shrink from them; but as we lift them and bind them about our hearts, they become wings, and on them we rise and soar toward God.

     There is no burden which, if we lift it cherfully and bear it with love in our hearts, will not become a blessing to us. God means our tasks to be our helpers; to refuse to bend our shoulders to receive a load, is to decline a new opportunity for growth.
              ─J. R. Miller.

     Blessed is any weight, however overwhelming, which God has been so good as to fasten with his own hand upon our shoulders.
              ─F. W. Faber.


  • 永活之泉 每日靈修
    七月八日 聖靈與基督

    「他要榮耀我。因為他要將受於我的,告訴你們。」約翰福音十六章14節

    我們已經看過耶穌所說聖靈的恩賜,也就是在基督裏信心所結的果子,相信基督的人有聖靈從祂那裏流出來。今天我們要一同來思想此項真理的另一方面,聖靈的湧流出自基督,聖靈也是啟示基督。這是很重要的一課,你是否想有聖靈同在?要在基督裏有信心,因為神賜下祂的靈,你要擁有基督,就得讓聖靈對你啟示基督,聖靈是被基督從榮耀的天堂差遣而來,要將基督的榮耀教導在地上的人,如此基督就能在我們心中得到榮耀。

    我們已經看到父神完全地住在基督裏,同樣地在神相同生命的基督,也以大能大力住在我們裏面。聖靈指教我們神的生命和慈愛都在基督裏,我們全部的生命都與基督聯合,正如葡萄枝連在樹上,我們在基督裏面,基督也在我們裏面。每天清晨我們首先要知道基督住在我們裏面,聖靈要促使這種內住成為事實,讓聖靈在你心中做那安靜而且看不見的工作。

    哦!基督徒!這真理如此地深,如此地屬靈,幾乎不是可用我們有限的領悟力來瞭解的。聖靈——祂本是神——要把這個真理向我們啟示,好像小孩一般地信靠神,深信聖靈要安靜地在你裏面運行,基督藉著你對祂的信心內住在你心裏。每天用下面的話禱告:「父神啊!求您藉聖靈的大能,加添我裏面之人的力量。主啊!求您因著我的信心住在我裏面。」把你心對準釘十字架的基督,坐寶座的基督,像小孩一般的信靠基督,祂要藉聖靈在你心中做啟示的工作,使你可自信地說:「基督活在我裏面——祂是我的生命」。

  • 中文屬天日子 每日靈修
    七月八日 矢志忠誠

    「今日就可以選擇所要事奉的。」約書亞記廿四章15節

    意志是一個人的整個的活動。我不能拋開我的意志,必得支配它。我必矢志順服,決意領受神的靈。當神賜與真理異象之時。問題不是祂將做甚麼,而是我們將做甚麼。主將某些大的問題放在我們面前,最好是回想你從前受神感動的時候是如何做的──就是你蒙救,你第一次看見耶穌,你理會某種真理的時候。那是容易順服神的時候;就在神的靈將某些新問題擺在你面前的時候,回想已往的情景吧!

    「今日就可以選擇所要事奉的」。這是自願的考慮,不是可以馬虎下去的;你不決定,甚麼事都不能定。這是你和神之間的問題;不必與血肉商量。每有新的問題發生,不是你與別人的關係,是你與神的關係。神准許別的聖徒的意見與你有相干,不過同時祂叫你覺得別人是不能瞭解你的問題的。你不必求知神將要領你去的地方,那不是你的事,要向你解明的就是祂自己,那是唯一的事。

    向祂陳訴──我矢志忠誠。你一決定忠於耶穌基督,便表明你是約束自己的人。不要與別的基督徒商量,卻要到祂面前,向祂陳明──「我要服事您」,矢志忠誠──也當相信別人的忠誠。

  • 中文上海嗎哪 每日靈修
    七月八日

    「你們既靠聖靈入門,如今還靠肉身成全嗎?……」加拉太書三章3節

    恩典的真義,是人無法賺到的祝福。恩典這個詞有兩方面的意思:一是完全免費,另一則是當我們完全無助時,恩典會適時來臨。恩典並非神給那些自助者的幫助,如果是那樣的話,也就不是福音了。神的福音是給那些無法自助的人,然後進一步地神幫助人能自助,畢竟人所有的一切都來自神。神所賜的恩典,是給那些軟弱無助、無法踏出第一步的人。這才是恩典的真義,至少是其中部份的意思。這種豐富的恩典,是我們永遠無法完全明白的。

    這恩典之河不僅是免費的,而且是豐富的。但令人驚訝的是,有些人竟然認為當他們得到更多恩典時,他們得付些費用,或是某種代價,也因此他們面對福音更高的祝福時,總會退避三舍。一般的基督徒很少有人敢說這些祝福是屬於他們的。如果我對福音的瞭解無誤的話,我相信神並沒有將更高的祝福,特別賜給那些因某些原因更接近祂的人。神是從不偏心的。

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