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馬太福音, 1章

1:1 亞伯拉罕的後裔，大衛的子孫〔後裔，子孫：原文是兒子；下同〕耶穌基督的家譜： A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
1:2 亞伯拉罕生以撒；以撒生雅各；雅各生猶大和他的弟兄； Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
1:3 猶大從她瑪氏生法勒斯和謝拉；法勒斯生希斯崙；希斯崙生亞蘭； Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
1:4 亞蘭生亞米拿達；亞米拿達生拿順；拿順生撒門； Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
1:5 撒門從喇合氏生波阿斯；波阿斯從路得氏生俄備得；俄備得生耶西； Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
1:6 耶西生大衛王。大衛從烏利亞的妻子生所羅門； and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,
1:7 所羅門生羅波安；羅波安生亞比雅；亞比雅生亞撒； Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
1:8 亞撒生約沙法；約沙法生約蘭；約蘭生烏西雅； Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
1:9 烏西雅生約坦；約坦生亞哈斯；亞哈斯生希西家； Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
1:10 希西家生瑪拿西；瑪拿西生亞們；亞們生約西亞； Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
1:11 百姓被遷到巴比倫的時候，約西亞生耶哥尼雅和他的弟兄。 and Josiah the father of Jeconiah (\f1 1:11 That is, Jehoiachin; also in verse 12) and his brothers at the time of the exile to Babylon.
1:12 遷到巴比倫以後，耶哥尼雅生撒拉鐵；撒拉鐵生所羅巴伯； After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
1:13 所羅巴伯生亞比玉；亞比玉生以利亞敬；以利亞敬生亞所； Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
1:14 亞所生撒督；撒督生亞金；亞金生以律； Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud,
1:15 以律生以利亞撒；以利亞撒生馬但；馬但生雅各； Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
1:16 雅各生約瑟，就是馬利亞的丈夫。那稱為基督的耶穌是從馬利亞生的。 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
1:17 這樣，從亞伯拉罕到大衛共有十四代；從大衛到遷至巴比倫的時候也有十四代；從遷至巴比倫的時候到基督又有十四代。 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ. (\f2 1:17 Or|i Messiah|d. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One.>>)
1:18 耶穌基督降生的事記在下面：他母親馬利亞巳經許配了約瑟，還沒有迎娶，馬利亞就從聖靈懷了孕。 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
1:19 她丈夫約瑟是個義人，不願意明明地羞辱她，想要暗暗地把她休了。 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
1:20 正思念這事的時候，有主的使者向他夢中顯現，說：「大衛的子孫約瑟，不要怕！只管娶過你的妻子馬利亞來，因她所懷的孕是從聖靈來的。 But after he had considered this, an angel of the Lord appeared to him in a dream and said, <<Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
1:21 她將要生一個兒子，你要給他起名叫耶穌，因他要將自己的百姓從罪惡裏救出來。」 She will give birth to a son, and you are to give him the name Jesus, (\f3 1:21 |iJesus|d is the Greek form of|i Joshua|d, which means|i the Lord saves|d.) because he will save his people from their sins.>>
1:22 這一切的事成就是要應驗主藉先知所說的話， All this took place to fulfill what the Lord had said through the prophet:
1:23 說：「必有童女懷孕生子；人要稱他的名為以馬內利。」（以馬內利翻出來就是「　神與我們同在」。） <<The virgin will be with child and will give birth to a son, and they will call him Immanuel>>(\f4 1:23 Isaiah 7:14)--which means, <<God with us.>>
1:24 約瑟醒了，起來，就遵著主使者的吩咐把妻子娶過來； When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
1:25 只是沒有和她同房，等她生了兒子〔有古卷：等她生了頭胎的兒子〕，就給他起名叫耶穌。 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.



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07月19日荒漠甘泉五合一 信望愛網站◎程式設計：黃哲輝牧師
  • 你進站： 2025年07月19日
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  • 中文荒漠甘泉 每日靈修
    七月十九日

    「我父所給我那杯，我豈可不喝呢？」約翰福音十八章11節

    親愛的讀者，你可知道說這句話，比平靜風和海、叫死人復活更偉大嗎？先知和使徒能行許多神蹟奇事，卻不能事事遵行忍受神的旨意。遵行忍受神的旨意是信心的最高點，是基督人所能作到的最高一點。有時候你光明的希望遭了永久的毀滅；每天所背負的重擔永得不著輕減；當你渴望有充足的財力能使所愛的人過些幸福舒適的生活時，反遭到了貧窮拮据；或者竟被身體上不治的病症捆鎖拘禁在病榻上；赤裸裸地被剝奪了一切所愛的人們，剩下你獨自一人孤孤單單地去抵禦一切外來的襲擊─—在這種試煉之下，你依然能說：「我父所給我的那杯，我豈可不喝呢？」─這就是最高點的信心！這就是最高點屬靈的成功！最大的信心不是在行為上呈露出來的，乃是在忍受上呈露出來的。
    　　　　　　　　　　─巴克赫特

    要有一個同情的神，必須先有一個受苦的主；一個沒有嘗過同樣痛苦的心，對於別人不會發生真實的同情。

    我們自己不出代價，就不能幫助別人；我們的痛苦就是我們所付的代價，叫我們以後能同情於他人的難堪。要作一個幫助人的人，必須先作一個受苦的人。要作一個救人的人，必須先經過十字架的對付；我們若不喝主所喝的杯，受主所受的苦，就不能享受救助人的那種人生最高的喜樂。

    大衛的詩篇中最能安慰人的幾篇，乃是在苦難中壓出來的；如果保羅沒有一根刺加在他肉體上，在他許多的書信上一定會失去多少溫柔！

    親愛的讀者，你現在受壓的環境，就是父神手裏用以雕製你的一件最合式的工具。不要去推開祂─恐怕你一動，就會弄壞了父的工作呢！

    這遭遇，
    我們也許發現它，
    　艱辛而又奇酷，
    但隱伏在它的後面，
    　卻有我們所需的幸福。

    受苦的學校，訓練出優秀的學者來。

  • 英文荒漠甘泉 每日靈修
    July 19

    "The cup which my Father hath given me, shall I not drink it?" (John 18:11.)

    　ＴHIS was a greater thing to say and do than to calm the seas or raise the dead. Prophets and apostles could work wondrous miracles, but they could not always do and suffer the will of God. To do and suffer God's will is still the highest form of faith, the most sublime Christian achievement. To have the bright aspirations of a young life forever blasted; to bear a daily burden never congenial and to see no relief; to be pinched by poverty when you only desire a competency for the good and comfort of loved ones; to be fettered by some incurable physical disability; to be stripped bare of loved ones until you stand alone to meet the shocks of life-to be able to say in such a school of discipline, "The cup which my Father has given me, shall I not drink it?" -this is faith at its highest and spiritual success at the crowning point. Great faith is exhibited not so much in ability to do as to suffer.
    　　　　　　　　　　─Dr. Charles Parkhurst.

    　To have a sympathizing God we must have a suffering Saviour, and there is no true fellow-feeling with another save in the heart of him who has been afflicted like him.

    　We cannot do good to others save at a cost to ourselves, and our afflictions are the price we pay for our ability to sympathize. He who would be a helper, must first be a sufferer. He who would be a saviour must somewhere and somehow have been upon a cross; and we cannot have the highest happiness of life in succoring others without tasting the cup which Jesus drank, and submitting to the baptism wherewith He was baptized.

    　The most comforting of David's psalms were pressed out by suffering; and if Paul had not had his thorn in the flesh we had missed much of that tenderness which quivers in so many of his letters.

    　The present circumstance, which presses so hard against you (if surrendered to Christ), is the best shaped tool in the Father's hand to chisel you for eternity. Trust Him, then. Do not pust away the instrument lest you lose its work."

    "Strange and difficult indeed
    We may find it,
    But the blessing that we need
    Is behind it."

    　The school of suffering graduates rare scholars.

  • 永活之泉 每日靈修
    七月十九日　君尊的祭司

    「你們是被揀選的族類，是君尊的祭司。」彼得前書二章9節

    在舊約裏，我們看到國度思想的第一面，新約卻讓我們特別看到祭司體系。

    導致教會只存著奄奄一息的生命，最大原因就是像人們只以得到神的恩典為樂的錯誤觀念。這是一個致命的錯誤！神的目的卻遠高過我們的看法。祂所以施行拯救，就希望藉著我們拯救其他的人，每位信徒應該讓別人分享他接受的新生命。

    對於那些得救的人，神呼召他們成為祂賜恩的媒介，教會有氣無力的光景，是由於大多數基督徒只關心他們死後能否上天堂造成的。教會應該使每位得救的人明白，福音要使人們得救而去服事主，得救而為救恩做見證，所以主說：「你們是君尊的祭司。」

    一個君尊的祭司！一個祭司的心應以憐憫為懷，因著基督愛心的激勵，使我們領人歸向祂，可說有兩方面促使我們有這種德行，一是愛基督的表示，我們要討祂喜悅，也就領人來尊崇愛戴祂；另一是愛人靈魂的心，這也激勵我在任何事上都以犧牲的態度來與人分享屬天的生命。

    一個祭司的心！到神面前為那些尚未得救的人代求，一個祭司的心，是樂於為失喪者代求，也有勇氣向他們傳講基督。祭司應該傚法大祭司耶穌一生不斷為人代求，祂拯救的權能也在此彰顯出來。神的靈！願您寫下這句話永不擦掉「是君尊的祭司。」

  • 中文屬天日子 每日靈修
    七月十九日　信者的夫子

    「你們稱呼我夫子，稱呼我主：你們說的不錯，我本來是。」約翰福音十三章13節

    我們的主從不堅持祂的權柄，一定如此，一定如彼；也絕不說──「你必定如此」。祂讓我們絕對自由──我們自由到吐唾沫在祂臉上，像人所做過的一樣；自由到置祂於死地，像人所做過的一樣；祂也不發一言。但是祂的生命，藉著救贖，在我裡面成功了之後，我立刻就承認祂有絕對支配我的權利。這是一種道德的權限──「您是配……」。只是在我裡面不配的，不肯向那配的低首下心來。如果我遇見一個比我聖潔的人，不承認祂的優點，服從祂所說的話，便是將我不配之點揭示出來了。神藉著比我們略好一點的人，──不是在智識，卻是在聖潔──來教訓我們，直到我們能完全受主的支配，使生活的整個態度，完全服從祂。

    如果我們的主堅持著要人服從，那麼祂就是一個監工，不是具有道德威權的夫子。祂從未強人服從，但當我們看見祂的時候，我們就馬上服從祂，自願的承認祂是主，從早到晚要在崇拜祂的生活中活著。我在恩典中長進的表現，是從以我服從的方式為轉移。我們要把「服從」這一句話從污泥中提出來。服從只在平等人中有可能性。這是父與子的關係，不是主與僕的關係。「我與父原為一」。「祂雖是兒子，卻因受難學了順服」。因為兒子的順服，所以做了救贖者。因為祂是兒子，不是要作兒子。

  • 中文上海嗎哪 每日靈修
    七月十九日

    「……然而大衛攻取錫安的保障，就是大衛的城。」歷代志上十一章5節

    如果你彷彿終日都在爭戰之中，這可能是因為你從來沒有打勝一場具有重大決定性的戰爭。若是我們能克服這場大的戰役，那麼就比一生中都在小戰事裡要容易得多。我認識一些終生與他們的罪爭戰的人，他們浪費在與罪交戰所付出的力量，甚至早已足夠用來向世界傳福音了。

    你值得賠上自己的生命嗎？為何不讓耶穌與你一起打敗那惡者，以得到永恆的勝利，然後讚美神呢？儘管你得努力進入神的國，儘管路途陡峭，十字架的道路不易行走，但是一接受耶穌之後，你就會有絕對的平安。祂能「使你們太平、不被四圍的一切仇敵擾亂……。」(申十二10)願神幫助我們，賜給我們在祂裡面的安息。

    朋友，永遠離開你的罪吧，
    讓救主的寶血贖回你，
    由祂來使你成聖。
    來吧！與我們一起來，
    我們願你得大好處。

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