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但以理書, 1章

1:1 猶大王約雅敬在位第三年，巴比倫王尼布甲尼撒來到耶路撒冷，將城圍困。 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
1:2 主將猶大王約雅敬，並　神殿中器皿的幾分交付他手。他就把這器皿帶到示拿地，收入他神的廟裏，放在他神的庫中。 And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia 1:2 Hebrew ((Shinar)) and put in the treasure house of his god.
1:3 王吩咐太監長亞施毗拿，從以色列人的宗室和貴冑中帶進幾個人來， Then the king ordered Ashpenaz, chief of his court officials, to bring in some of the Israelites from the royal family and the nobility--
1:4 就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的，要教他們迦勒底的文字言語。 young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king's palace. He was to teach them the language and literature of the Babylonians. 1:4 Or ((Chaldeans))
1:5 王派定將自己所用的膳和所飲的酒，每日賜他們一分，養他們三年。滿了三年，好叫他們在王面前侍立。 The king assigned them a daily amount of food and wine from the king's table. They were to be trained for three years, and after that they were to enter the king's service.
1:6 他們中間有猶大族的人：但以理、哈拿尼雅、米沙利、亞撒利雅。 Among these were some from Judah: Daniel, Hananiah, Mishael and Azariah.
1:7 太監長給他們起名：稱但以理為伯提沙撒，稱哈拿尼雅為沙得拉，稱米沙利為米煞，稱亞撒利雅為亞伯尼歌。 The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
1:8 但以理卻立志不以王的膳和王所飲的酒玷污自己，所以求太監長容他不玷污自己。 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
1:9 　神使但以理在太監長眼前蒙恩惠，受憐憫。 Now God had caused the official to show favor and sympathy to Daniel,
1:10 太監長對但以理說：「我懼怕我主我王，他已經派定你們的飲食；倘若他見你們的面貌比你們同歲的少年人肌瘦，怎麼好呢？這樣，你們就使我的頭在王那裏難保。」 but the official told Daniel, <<I am afraid of my lord the king, who has assigned your 1:10 The Hebrew for ((your)) and ((you)) in this verse is plural. food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.>>
1:11 但以理對太監長所派管理但以理、哈拿尼雅、米沙利、亞撒利雅的委辦說： Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah,
1:12 「求你試試僕人們十天，給我們素菜吃，白水喝， <<Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink.
1:13 然後看看我們的面貌和用王膳那少年人的面貌，就照你所看的待僕人吧！」 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.>>
1:14 委辦便允准他們這件事，試看他們十天。 So he agreed to this and tested them for ten days.
1:15 過了十天，見他們的面貌比用王膳的一切少年人更加俊美肥胖。 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.
1:16 於是委辦撤去派他們用的膳，飲的酒，給他們素菜吃。 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.
1:17 這四個少年人，　神在各樣文字學問〔學問：原文是智慧〕上賜給他們聰明知識；但以理又明白各樣的異象和夢兆。 To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.
1:18 尼布甲尼撒王預定帶進少年人來的日期滿了，太監長就把他們帶到王面前。 At the end of the time set by the king to bring them in, the chief official presented them to Nebuchadnezzar.
1:19 王與他們談論，見少年人中無一人能比但以理、哈拿尼雅、米沙利、亞撒利雅，所以留他們在王面前侍立。 The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.
1:20 王考問他們一切事，就見他們的智慧聰明比通國的術士和用法術的勝過十倍。 In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
1:21 到塞魯士王元年，但以理還在。 And Daniel remained there until the first year of King Cyrus.



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07月15日荒漠甘泉五合一 信望愛網站◎程式設計：黃哲輝牧師
  • 你進站： 2025年07月15日
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  • 中文荒漠甘泉 每日靈修
    七月十五日

    「使我們勝了世界的，就是我們的信心。」約翰壹書五章4節

    風和日麗，
    帶來了花香陣陣，
    　在這時候，
    愛祂之心很易發生；
    如果祂引我們走上明媚的玫瑰花徑，
    　也不難遵從祂的寶貴命令。

    可是陰雨綿綿，
    濃霧重重，
    　路途崎嶇，
    黑暗朦朧，
    彩霞為陰雲遮蔽，
    在這時候，
    　就覺得猶豫，
    難於信從。

    當那鳥聲啁啾，
    鶯鶯在耳，
    　好像引起了我們心中的共鳴，
    這時信也不難，
    但到歌聲消逝，
    　就要克服了一切，
    方有信心。

    神會賜與我們豐富的需要，
    　只要以信心祈求，
    對祂的應許堅信，
    祂能滿足我們任何要求，
    　無論道路好壞，
    祂是領導。

    你對於神的信賴，不管前途如何渺茫，不管你所求是否得不到回音，不管天似乎是置若罔聞，你的信心，卻仍然絲毫不移，要繼續向天呼求。這世界好像一部機器，運轉不停，它既不關心任何生命，也不理睬任何懇求，你仍然相信神是醒著的，並且是全然慈愛的；除神親手給你的東西以外，並不期望別的；忍耐等候，寧願餓死，也不願失去絲毫信心─—這就是勝了世界，這就是真實的信心。
    　　　　　　　　　　─麥唐納

  • 英文荒漠甘泉 每日靈修
    July 15

    "This is the victory that overcometh the world, even our faith." (1 John 5:4.)

    It is easy to love Him when the blue is in the sky.
    When summer winds are blowing, and we smell the roses nigh;
    There is little effort needed to obey His precious will
    When it leads through flower-decked valley, or over sun-kissed hill.

    It is when the rain is falling, or the mist hangs in the air,
    When the road is dark and rugged, and the wind no longer fair,
    When the rosy dawn has settled in a shadowland of gray,
    That we find it hard to trust Him, and are slower to obey.

    It is easy to trust Him when the singing birds have come,
    And their canticles are echoed in our heart and in our home;
    But 'tis when wr miss the music, and the days are dull and drear,
    That we need a faith truumphant over every doubt and fear.

    And our blessed Lord will give it; what we lack He will supply;
    Let us ask in faith believing-on His promises rely;
    He will ever be our Leader, whether smooth or rough the way,
    And will prove Himself sufficient for the needs of every day.

    　To trust in spite of the look of being forsaken; to keep crying out into the vast, whence comes no returning voice, and where seems no hearing; to see the machinery of the world pauselessly grinding on as if self-moved, caring for no life, nor shifting a hair-breadth for all entreaty, and yet believe that God is awake and utterly loving; to desire nothing but what comes meant for us from His hand; to wait patiently, ready to die of hunger, fearing only lest faith should fail-such is the victory that overcometh the world, such is faith indeed.
    　　　　　　　　　　─George MacDonald

  • 永活之泉 每日靈修
    七月十五日　更美的應許

    「耶穌作更美之約的中保，這約原是憑更美之應許立的。」希伯來書八章6節

    「新約的中保耶穌，以及所灑的血。」希伯來書十二章24節

    我們有更美之應許所立的所約，耶利米書卅一章33節說道：「所立的約乃是這樣，我要將我的律法放在他們裏面，寫在他們心上。」「我必隨著他們施恩並不離開他們，且使他們有敬畏我的心，不離開我。」（耶卅二40）以西結書卅六章25—27節寫到：「我要潔淨你們……賜給你們一個新心……，我必將我的靈放在你們裏面，使你們順從我的律例，謹守遵行我的典章。」「那時我耶和華修造那毀壞之處，培植那荒廢之地，我耶和華說過，也必成就。」（結卅六36）

    我們有這些更好更多，並如此明確的應許，就是神要親自把敬畏的心，如此完全地放置在祂子民的心中，使他們不離棄祂，祂也要幫助他們謹守遵行祂的律例典章。

    這是以主耶穌為中保的新約，藉著聖靈，祂住在我們心裏，保守我們脫離罪惡的轄制，使我們願意也有能力凡事照著神的旨意去做。我們要來思想撒迦利亞從神那兒得到有關基督的默示：「叫我們既從仇敵手中被救出來，就可以終身在祂面前，坦然無懼用聖潔公義事奉祂。」（路一74、75）這些神的話指示我們，祂要幫助那些尋求祂的人，祂絕不失信；這位中保先後賜給我們祂的寶血和聖靈。祂看見更美之約應驗在那些全心全意渴望從祂得到此應許之人身上。唉！我們是何等的少聽到或經歷這種生命！


  • 中文屬天日子 每日靈修
    七月十五日　靈性尊榮之點

    「無論是希利尼人，化外人……，我都欠他們的債。」羅馬書一章14節

    保羅為他人欠債（耶穌基督的債）的感覺所浸沒，因此他犧牲他自己來償還。保羅生命中的最大靈感，是他把耶穌基督看為他靈性的債權人。對於每個未得救的人，我感覺得欠基督之債的感覺麼？聖徒中生命的靈性尊榮，就是付清這個債。因為耶穌基督的救贖，我生命的各部各點，都得到了它的價值。我現在如何將祂的救贖在別人生命中確實的彰顯出來呢？我所能做的，只有像聖靈在我裡面所作的一樣，叫我有罪債的感覺。

    我不是在人中做一個超人，卻是做主耶穌的奴僕。「你不是你自己的」。保羅將自己賣給耶穌基督了。他說──我因耶穌福音的緣故，欠世人的債；我只有在做僕人上絕對自由。當靈性尊榮之點一旦被我們認知了，生命的特性，就被我們獲得了。不要替自己祈求，要作耶穌的僕人為別人捨身，那便是真真實實的變成擘的餅和澆奠的酒了。

  • 中文上海嗎哪 每日靈修
    七月十五日

    「我屬我的良人，我的良人也屬我……」雅歌六章3節

    如果我們是屬神的，那麼神就會是屬我們的；如果基督擁有我們，那麼我們就擁有祂。既然我們得著了祂，就應靠信心得著神所有的產物，並且開始運用祂的資源。每一時刻，我們應該以祂為我們的恩典、力量、信心、慈愛、勝利、喜樂，及一切的一切。如果我們口裡承認祂，就會發現祂的恩典夠我們用；進一步地，我們還會學到將一切交給神，神就會將一切賜給我們。

    成為聖潔，乃是捨棄自我悲哀的生命，徹底地得著耶穌。然而，成聖是神和我們雙方面的努力。主曾說：「我為他們的緣故，自己分別為聖，叫他們也因真理成聖。」(約十七19)所以，當我們為神的緣故分別為聖，祂就會使我們成為聖潔。然後神會盡全力用祂的愛和力量來保守我們，使我們能完全獻上自己，使我們成聖的生命能發揮到極限。誰能拒絕接受這樣一位救主呢？願我們今天先將自己獻給耶穌，將每一時刻都交託祂，由主來充滿、使用。

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