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〔大衛與拔示巴同室以後，先知拿單來見他；他作這詩，交與伶長。〕神啊，求你按你的慈愛憐恤我！按你豐盛的慈悲塗抹我的過犯！ 1 Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.
我向你犯罪，惟獨得罪了你；在你眼前行了這惡，以致你責備我的時候顯為公義，判斷我的時候顯為清正。 4 Against you, you only, have I sinned and done what is evil in your sight, so that you are proved right when you speak and justified when you judge.
你所喜愛的是內裏誠實；你在我隱密處，必使我得智慧。 6 Surely you desire truth in the inner parts; 51:6 The meaning of the Hebrew for this phrase is uncertain. you teach 51:6 Or （（you desired ......; you taught）） me wisdom in the inmost place.
神所要的祭就是憂傷的靈；神啊，憂傷痛悔的心，你必不輕看。 17 The sacrifices of God are 51:17 Or （（My sacrifice, O God, is）） a broken spirit; a broken and contrite heart, O God, you will not despise.
那時，你必喜愛公義的祭和燔祭並全牲的燔祭；那時，人必將公牛獻在你壇上。 19 Then there will be righteous sacrifices, whole burnt offerings to delight you; then bulls will be offered on your altar.
July 13 "God...calleth those things which be not as though they were." (Rom. 4:17.) ＷHAT does that mean? Why Abraham did this thing: he dared to believe God. It seemed an impossibility at his age that Abraham should become the father of a child; it looked incredible; and yet God called him a "father of many nations" before there was a sign of a child; and so Abraham called himself "father" because God called him so. That is faith; it is to believe and assert what God says. "Faith steps on seeming void, and finds the rock beneath." Only say you have what God says you have, and He will make good to you all you believe. Only it must be real faith, all there is in you must go over in that act of faith to God. ─Crumbs. Be willing to live by believing and neither think nor desire to live in any other way. Be willing to see every outward light extinguished, to see the eclipse of every star in the blue heavens, leaving nothing but darkness and perils around, if God will only leave in thy soul the inner radiance, the pure bright lamp which faith has kindled. ─Thomas C. Upham. The moment has come when you must get off the perch of distrust, out of the nest of seeming safety, and onto the wings of faith; just such a time as comes to the bird when it must begin to try the air. It may seem as though you must drop to the earth; so it may seem to the fledgling. It, too, may feel very like falling; but it does not fall-it's pinions give it support, or, if they fail, the parent birds sweeps under and bears it upon its wings. Even so will God bear you. Only trust Him; "thou shalt be holden up." "Well, but" you say, "am I to cast myself upon nothing?" That is what the bird seems to have to do; but we know the air is there, and the air is not so unsubstantial as it seems. And you know the promises of God are there, and they are not unsubstantial at all. "But it seems an unlikely thing to come about that my poor weak soul should be girded with such strength." Has God said it shall? "That my tempted, yielding nature shall be victor in the strife." Has God said it shall? "That my timorous, trembling heart shall find peace?" Has God said it shall? for, if He has, you surely do not mean to give Him the lie! Hath he spoken, and shall He not do it? If you have gotten a word- "a sure word" of promise-take it implicitly, trust it absolutely. And this sure word you have; nay, you have more-you have Him who speaks the word confidently. "Yea, I say unto you," trust Him. ─J. B. Figges, M. A.
