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  2019模組修改:黃哲輝牧師 2024.8.28修定帖撒羅尼迦經文錯誤
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羅馬書, 1章

1:1 耶穌基督的僕人保羅,奉召為使徒,特派傳 神的福音。 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
1:2 這福音是 神從前藉眾先知在聖經上所應許的, the gospel he promised beforehand through his prophets in the Holy Scriptures
1:3 論到他兒子─我主耶穌基督。按肉體說,是從大衛後裔生的; regarding his Son, who as to his human nature was a descendant of David,
1:4 按聖善的靈說,因從死裏復活,以大能顯明是 神的兒子。 and who through the Spirit(\f1 1:4 Or|i who as to his spirit|d0 of holiness was declared with power to be the Son of God(\f2 1:4 Or|i was appointed to be the Son of God with power|d) by his resurrection from the dead: Jesus Christ our Lord.
1:5 我們從他受了恩惠並使徒的職份,在萬國之中叫人為他的名信服真道; Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
1:6 其中也有你們這蒙召屬耶穌基督的人。 And you also are among those who are called to belong to Jesus Christ.
1:7 我寫信給你們在羅馬、為 神所愛、奉召作聖徒的眾人。願恩惠、平安從我們的父 神並主耶穌基督歸與你們! To all in Rome who are loved by God and called to be saints:Grace and peace to you from God our Father and from the Lord Jesus Christ.
1:8 第一,我靠著耶穌基督,為你們眾人感謝我的 神,因你們的信德傳遍了天下。 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
1:9 我在他兒子福音上,用心靈所事奉的 神,可以見證我怎樣不住地提到你們; God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
1:10 在禱告之間常常懇求,或者照 神的旨意,終能得平坦的道路往你們那裏去。 0 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
1:11 因為我切切地想見你們,要把些屬靈的恩賜分給你們,使你們可以堅固。 I long to see you so that I may impart to you some spiritual gift to make you strong--
1:12 這樣,我在你們中間,因你與我彼此的信心,就可以同得安慰。 that is, that you and I may be mutually encouraged by each other's faith.
1:13 弟兄們,我不願意你們不知道,我屢次定意往你們那裏去,要在你們中間得些果子,如同在其餘的外邦人中一樣;只是到如今仍有阻隔。 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
1:14 無論是希臘人、化外人、聰明人、愚拙人,我都欠他們的債, I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
1:15 所以情願盡我的力量,將福音也傳給你們在羅馬的人。 That is why I am so eager to preach the gospel also to you who are at Rome.
1:16 我不以福音為恥;這福音本是 神的大能,要救一切相信的,先是猶太人,後是希臘人。 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
1:17 因為 神的義正在這福音上顯明出來;這義是本於信,以致於信。如經上所記:「義人必因信得生。」 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last,( \f3 1:17 Or|i is from faith to faith|d) just as it is written: <<The righteous will live by faith.>>( \f4 1:17 Hab. 2:40
1:18 原來, 神的忿怒從天上顯明在一切不虔不義的人身上,就是那些行不義阻擋真理的人。 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
1:19  神的事情,人所能知道的,原顯明在人心裏,因為 神已經給他們顯明。 since what may be known about God is plain to them, because God has made it plain to them.
1:20 自從造天地以來, 神的永能和神性是明明可知的,雖是眼不能見,但藉著所造之物就可以曉得,叫人無可推諉。 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
1:21 因為,他們雖然知道 神,卻不當作 神榮耀他,也不感謝他。他們的思念變為虛妄,無知的心就昏暗了。 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
1:22 自稱為聰明,反成了愚拙, Although they claimed to be wise, they became fools
1:23 將不能朽壞之 神的榮耀變為偶像,彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.
1:24 所以, 神任憑他們逞著心裏的情慾行污穢的事,以致彼此玷辱自己的身體。 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
1:25 他們將 神的真實變為虛謊,去敬拜事奉受造之物,不敬奉那造物的主;主乃是可稱頌的,直到永遠。阿們! They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.
1:26 因此, 神任憑他們放縱可羞恥的情慾。他們的女人把順性的用處變為逆性的用處; Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
1:27 男人也是如此,棄了女人順性的用處,慾火攻心,彼此貪戀,男和男行可羞恥的事,就在自己身上受這妄為當得的報應。 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
1:28 他們既然故意不認識 神, 神就任憑他們存邪僻的心,行那些不合理的事; Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.
1:29 裝滿了各樣不義、邪惡、貪婪、惡毒〔或譯:陰毒〕,滿心是嫉妒、凶殺、爭競、詭詐、毒恨; They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
1:30 又是讒毀的、背後說人的、怨恨 神的〔或譯:被 神所憎惡的〕、侮慢人的、狂傲的、自誇的、捏造惡事的、違背父母的。 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
1:31 無知的,背約的,無親情的,不憐憫人的。 they are senseless, faithless, heartless, ruthless.
1:32 他們雖知道 神判定行這樣事的人是當死的,然而他們不但自己去行,還喜歡別人去行。 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.



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This is Alex Markley's PHPScripture v1.2.0, displaying a copy of Chinese Union Version Bible in XOOPS.

本模組中文化由長島基督福音教會的Jack起始, 聖經文字部分由CCIM(網路基督使團)網站下載. 如欲修改經文請洽聖經公會.

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08月21日荒漠甘泉五合一 信望愛網站◎程式設計:黃哲輝牧師
  • 你進站: 2025年08月21日
  • 時間是: 10時35分31秒AM
  • 中文荒漠甘泉 每日靈修
    八月廿一日

    「祂又領我到寬闊之處,祂救拔我,因祂喜悅我。」詩篇十八篇19節

    這「寬闊之處」究竟是甚麼呢?這不是別的,乃是神自己─一切生命河流的歸宿。神實在是一個寬闊之處。大衛被領到寬闊之處,是先經過羞恥和侮辱的。
              ─蓋恩夫人

    「我如鷹將你們背在翅膀上,帶來歸我。」(出十九章4節)

    我畏懼把船開到如怒如狂的波浪裏,
    我問主:
    「我這小舟將被潮水帶往何方,
    是否要到翻騰的大海」?
    主回答說:
    「帶來到我身旁」。

    我站在敞的墓穴之旁,
    憂心如焚,
    痛苦的靈魂向神發出哀號:
    「我主的這條苦路通往何方」?
    祂說:
    「這是歸我之道」。
    我願為靈魂的解放而努力,
    可是一受挫,
    我不明白其中奧秘,
    直到祂說:
    「我是你的一切;
     我喚你歸向真神」。

    自從我到了祂的心中,
    我的幸福非言語所可形容,
    昔日的留戀都成虛幻;
      我被帶入祂的心中。
              ─選


  • 英文荒漠甘泉 每日靈修
    August 21

    "He brought me forth also into a large place; he delivered me; because he delighted in me." (Psa. 18:19.)

     AND what is this "large place?" What can it be but God Himself, that infinite Being in whom all other beings and all other streams of life terminate? God is a large place indeed. And it was through humiliation, through abasement, through nothingness that David was brought into it.
              ─Madame Guyon.

    "I bare you on eagle's wings, and brought you unto myself."(Exod. 19:4.)

    Fearing to launcn on "full surrender's" tide.
    I asked the Lord where would its waters glide
    My little bark, "To troubled seas I dread?"
    "Unto Myself," He said.

    Weeping beside an open grave I stood,
    In bitterness of soul I cried to God:
    "Where leads this path of sorrow that I tread?"
    "Unto Myself," He said.

    Striving for souls, I loved the work too well;
    Then disappointments came; I could not tell
    The reason, till He said, "I am thine all;
    Unto Myself I call."

    Unto Himself! No earthly tongue can tell
    The bliss I find, since in His heart I dwell;
    The things that charmed me once seen all as naught;
    Unto Himself I'm brought.
              ─Selected


  • 永活之泉 每日靈修
    八月廿一日 基督與祂釘十字架

    「我曾定了主意,在你們中間不知道別的,只知道耶穌基督並祂釘十字架,我講的道是用聖靈大能的明證。」哥林多前書二章2、4節

    這節經文很清楚指出保羅傳福音的目的,使人知道耶穌基督並祂釘十字架。但這有很深遠的思想,這話的目的說出釘十字架的基督,不僅是祂講道的內容,也是祂以聖靈及生命證明的事實,哥林多後書十三章8節也說到:「基督因軟弱被釘十字架上,卻因神的大能仍然活著,我們也是這樣同祂軟弱,但因神向你們所顯的大能,也必與祂同活。」他整個職事和談話,都以基督的樣式為中心——因軟弱被釘在十字架上,因神的大能卻仍然活著。

    在今天經文的前面(一18)保羅這樣寫道:「十字架的道理在那滅亡的人為愚拙,在我們得救的人卻為神的大能。」這不僅是他所傳的道理,也是謙卑與釘十字架的基督同弱者所有的性情和舉止品行,他也證明自己與十字架及其羞恥同弱,而基督整個生命都在尋求像釘十字架耶穌的靈;這而第二章3節他也說道:「我在你們那裏又軟弱,又懼怕,又甚戰兢。」

    根據這點他說了極強的話:「基督差遣我……,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。」(一17)「我講的道不是用智慧委婉的言語,乃是用聖靈和大能的明證。」(二4)在此可說明我們傳福音為什麼只有如此少神大能的明證?從人間學習及口才所傳釘十字架基督的主題,自然無法與超自然神聖大能釘十字架基督相比。

    神要幫助我們每位傳道人和信徒明白:我們要像教會所擺出的標記一樣——除了耶穌基督並祂十字架,沒有別的。

  • 中文屬天日子 每日靈修
    八月廿一日 人所不注意的貢獻

    「虛心的人有福了。」馬太福音五章3節

    照我們的標準看,新約所注意的事,似乎是無關鴻旨的。「虛心的人有福了」,照原文是貧民有福了,貧民多極了,普遍極了!最易引起我們注意的,是堅強的意志,優美的品性。「為基督決志」一語,是我們常常聽見的。可惜這不是我們的主所喜歡聽的話。祂絕不要我們為祂決志,卻是要我們歸服,決志與歸服是絕對不同的事。耶穌基督天國的基礎,是建在愛平常事物的心的上面。我蒙福正是因為我貧窮。如果我知道我沒有堅強的意志,沒有高尚的性質,那不要緊,耶穌就要說──你是有福的,因為經過了這種貧窮,才能進入天國。我不能像一個好男女進天國,只能像一個完全的貧民才得進去。

    那真正表揚神的愛之性質者,總是出於無意的。有意識的感力是自大的,非基督化的。如果我說,「我不知我有無用處,」我立刻就失去了與主的接觸。「信我的人,從他腹中要流出活水的江河來。」(約七38)如果我考察流出來的東西,我就失去了與主的接觸。

    最感動我們的,是那一種人呢?不是那些常想到自己是感動我們的人,卻是那些絕沒有想到感動我們的人。在基督徒的生活裡,全無有為而為的有意行動,如果有所為,那與基督接觸所生的愛就馬上消滅了。我們常是知道耶穌甚麼時候在工作,因為祂在常人所不注意的事上發生興趣。

  • 中文上海嗎哪 每日靈修
    八月廿一日

    「……不要因這大軍恐懼……因為勝敗不在乎你們,乃在乎神。」歷代志下廿章15節

    得勝的秘訣在於把所有的戰役都視為神的。再說,勝敗本來就在乎神,我們根本不必爭戰。但是如果我們計算我們的危險、責任,立刻就會被恐懼分散了我們的心。相反的,如果我們知道神必定會像照顧祂的產業、祂的代表那樣地看顧我們,我們就會感到無限的放心、安全。

    假使我派我的雇工出一趟遠門,我就必須負責他的一切花費,並且保護他的安全。神比我們信實,想必更會為我們負責到底。如果我們屬於主,而且把生命、家庭,以及一切所有都交在祂的手中,祂絕對會照顧我們。

    就像一個牧人的興趣,乃在於把他的羊養得肥肥壯壯的、照顧得服服貼貼,使人禁不住讚賞一樣。神對我們這屬於祂的靈魂體,也深具同樣的興趣。

    「感謝神!常帥領我們在基督裡誇勝……」。(林後二14)

    興起,興起為耶穌,
    當靠祂剛強站穩;
    因肉體的私慾將拖垮你,
    千萬不要依恃你自己。