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民數記, 1章

1:1 以色列人出埃及地後,第二年二月初一日,耶和華在西奈的曠野、會幕中曉諭摩西說: The LORD spoke to Moses in the Tent of Meeting in the Desertof Sinai on the first day of the second month of the second yearafter the Israelites came out of Egypt. He said:
1:2 「你要按以色列全會眾的家室、宗族、人名的數目計算所有的男丁。 <<Take a census of the whole Israelite community by their clansand families, listing every man by name, one by one.
1:3 凡以色列中,從二十歲以外,能出去打仗的,你和亞倫要照他們的軍隊數點。 You and Aaron are to number by their divisions all the men inIsrael twenty years old or more who are able to serve in the army.
1:4 每支派中必有一人作本支派的族長,幫助你們。 One man from each tribe, each the head of his family, is to helpyou.
1:5 他們的名字:屬呂便的,有示丟珥的兒子以利蓿; These are the names of the men who are to assist you: from Reuben, Elizur son of Shedeur;
1:6 屬西緬的,有蘇利沙代的兒子示路蔑; from Simeon, Shelumiel son of Zurishaddai;
1:7 屬猶大的,有亞米拿達的兒子拿順; from Judah, Nahshon son of Amminadab;
1:8 屬以薩迦的,有蘇押的兒子拿坦業; from Issachar, Nethanel son of Zuar;
1:9 屬西布倫的,有希倫的兒子以利押; from Zebulun, Eliab son of Helon;
1:10 約瑟子孫、屬以法蓮的,有亞米忽的兒子以利沙瑪;屬瑪拿西的,有比大蓿的兒子迦瑪列; from the sons of Joseph:from Ephraim, Elishama son of Ammihud;from Manasseh, Gamaliel son of Pedahzur;
1:11 屬便雅憫的,有基多尼的兒子亞比但; from Benjamin, Abidan son of Gideoni;
1:12 屬但的,有亞米沙代的兒子亞希以謝; from Dan, Ahiezer son of Ammishaddai;
1:13 屬亞設的,有俄蘭的兒子帕結; from Asher, Pagiel son of Ocran;
1:14 屬迦得的,有丟珥的兒子以利雅薩; from Gad, Eliasaph son of Deuel;
1:15 屬拿弗他利的,有以南的兒子亞希拉。 from Naphtali, Ahira son of Enan.>>
1:16 這都是從會中選召的,各作本支派的首領,都是以色列軍中的統領。」 These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.
1:17 於是,摩西、亞倫帶著這些按名指定的人, Moses and Aaron took these men whose names had been given,
1:18 當二月初一日招聚全會眾。會眾就照他們的家室、宗族、人名的數目,從二十歲以外的,都述說自己的家譜。 and they called the whole community together on the first day of the second month. The people indicated their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one,
1:19 耶和華怎樣吩咐摩西,他就怎樣在西奈的曠野數點他們。 as the LORD commanded Moses. And so he counted them in the Desert of Sinai:
1:20 以色列的長子,呂便子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的男丁,共有四萬六千五百名。 From the descendants of Reuben the firstborn son of Israel:All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records oftheir clans and families.
1:21 以色列的長子,呂便子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的男丁,共有四萬六千五百名。 The number from the tribe of Reuben was 46,500.
1:22 西緬子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的男丁,共有五萬九千三百名。 From the descendants of Simeon:All the men twenty years old or more who were able to serve inthe army were counted and listed by name, one by one, according to the records of their clans and families.
1:23 西緬子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的男丁,共有五萬九千三百名。 The number from the tribe of Simeon was 59,300.
1:24 迦得子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有四萬五千六百五十名。 From the descendants of Gad: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
1:25 迦得子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有四萬五千六百五十名。 The number from the tribe of Gad was 45,650.
1:26 猶大子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有七萬四千六百名。 From the descendants of Judah: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
1:27 猶大子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有七萬四千六百名。 The number from the tribe of Judah was 74,600.
1:28 以薩迦子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有五萬四千四百名。 From the descendants of Issachar: All the men twenty years old or more who were able to serve inthe army were listed by name, according to the records of their clans and families.
1:29 以薩迦子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有五萬四千四百名。 The number from the tribe of Issachar was 54,400.
1:30 西布倫子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有五萬七千四百名。 From the descendants of Zebulun: All the men twenty years old or more who were able to serve inthe army were listed by name, according to the records of their clans and families.
1:31 西布倫子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有五萬七千四百名。 The number from the tribe of Zebulun was 57,400.
1:32 約瑟子孫屬以法蓮子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有四萬零五百名。 From the sons of Joseph:From the descendants of Ephraim:All the men twenty years old or more who were able to serve inthe army were listed by name, according to the records of their clansand families.
1:33 約瑟子孫屬以法蓮子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有四萬零五百名。 The number from the tribe of Ephraim was 40,500.
1:34 瑪拿西子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有三萬二千二百名。 From the descendants of Manasseh: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clansand families.
1:35 瑪拿西子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有三萬二千二百名。 The number from the tribe of Manasseh was 32,200.
1:36 便雅憫子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有三萬五千四百名。 From the descendants of Benjamin: All the men twenty years old or more who were able to serve inthe army were listed by name, according to the records of their clans and families.
1:37 便雅憫子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有三萬五千四百名。 The number from the tribe of Benjamin was 35,400.
1:38 但子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有六萬二千七百名。 From the descendants of Dan: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
1:39 但子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有六萬二千七百名。 The number from the tribe of Dan was 62,700.
1:40 亞設子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有四萬一千五百名。 From the descendants of Asher: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
1:41 亞設子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有四萬一千五百名。 The number from the tribe of Asher was 41,500.
1:42 拿弗他利子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有五萬三千四百名。 From the descendants of Naphtali: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
1:43 拿弗他利子孫的後代,照著家室、宗族、人名的數目,從二十歲以外,凡能出去打仗、被數的,共有五萬三千四百名。 The number from the tribe of Naphtali was 53,400.
1:44 這些就是被數點的,是摩西、亞倫,和以色列中十二個首領所數點的;這十二個人各作各宗族的代表。 These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family.
1:45 這樣,凡以色列人中被數的,照著宗族,從二十歲以外,能出去打仗、被數的,共有六十萬零三千五百五十名。 All the Israelites twenty years old or more who were able to serve in Israel's army were counted according to their families.
1:46 這樣,凡以色列人中被數的,照著宗族,從二十歲以外,能出去打仗、被數的,共有六十萬零三千五百五十名。 The total number was 603,550.
1:47 利未人卻沒有按著支派數在其中, The families of the tribe of Levi, however, were not counted along with the others.
1:48 因為耶和華曉諭摩西說: The LORD had said to Moses:
1:49 「惟獨利未支派你不可數點,也不可在以色列人中計算他們的總數。 <<You must not count the tribe of Levi or include them in the census of the other Israelites.
1:50 只要派利未人管法櫃的帳幕和其中的器具,並屬乎帳幕的;他們要抬〔或譯:搬運〕帳幕和其中的器具,並要辦理帳幕的事,在帳幕的四圍安營。 Instead, appoint the Levites to be in charge of the tabernacle of the Testimony--over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it.
1:51 帳幕將往前行的時候,利未人要拆卸;將支搭的時候,利未人要豎起。近前來的外人必被治死。 Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who goes near it shall be put to death.
1:52 以色列人支搭帳棚,要照他們的軍隊,各歸本營,各歸本纛。 The Israelites are to set up their tents by divisions, each man in his own camp under his own standard.
1:53 但利未人要在法櫃帳幕的四圍安營,免得忿怒臨到以色列會眾;利未人並要謹守法櫃的帳幕。」 The Levites, however, are to set up their tents around the tabernacle of the Testimony so that wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the Testimony.>>
1:54 以色列人就這樣行。凡耶和華所吩咐摩西的,他們就照樣行了。 The Israelites did all this just as the LORD commanded Moses.



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08月21日荒漠甘泉五合一 信望愛網站◎程式設計:黃哲輝牧師
  • 你進站: 2025年08月21日
  • 時間是: 10時35分27秒AM
  • 中文荒漠甘泉 每日靈修
    八月廿一日

    「祂又領我到寬闊之處,祂救拔我,因祂喜悅我。」詩篇十八篇19節

    這「寬闊之處」究竟是甚麼呢?這不是別的,乃是神自己─一切生命河流的歸宿。神實在是一個寬闊之處。大衛被領到寬闊之處,是先經過羞恥和侮辱的。
              ─蓋恩夫人

    「我如鷹將你們背在翅膀上,帶來歸我。」(出十九章4節)

    我畏懼把船開到如怒如狂的波浪裏,
    我問主:
    「我這小舟將被潮水帶往何方,
    是否要到翻騰的大海」?
    主回答說:
    「帶來到我身旁」。

    我站在敞的墓穴之旁,
    憂心如焚,
    痛苦的靈魂向神發出哀號:
    「我主的這條苦路通往何方」?
    祂說:
    「這是歸我之道」。
    我願為靈魂的解放而努力,
    可是一受挫,
    我不明白其中奧秘,
    直到祂說:
    「我是你的一切;
     我喚你歸向真神」。

    自從我到了祂的心中,
    我的幸福非言語所可形容,
    昔日的留戀都成虛幻;
      我被帶入祂的心中。
              ─選


  • 英文荒漠甘泉 每日靈修
    August 21

    "He brought me forth also into a large place; he delivered me; because he delighted in me." (Psa. 18:19.)

     AND what is this "large place?" What can it be but God Himself, that infinite Being in whom all other beings and all other streams of life terminate? God is a large place indeed. And it was through humiliation, through abasement, through nothingness that David was brought into it.
              ─Madame Guyon.

    "I bare you on eagle's wings, and brought you unto myself."(Exod. 19:4.)

    Fearing to launcn on "full surrender's" tide.
    I asked the Lord where would its waters glide
    My little bark, "To troubled seas I dread?"
    "Unto Myself," He said.

    Weeping beside an open grave I stood,
    In bitterness of soul I cried to God:
    "Where leads this path of sorrow that I tread?"
    "Unto Myself," He said.

    Striving for souls, I loved the work too well;
    Then disappointments came; I could not tell
    The reason, till He said, "I am thine all;
    Unto Myself I call."

    Unto Himself! No earthly tongue can tell
    The bliss I find, since in His heart I dwell;
    The things that charmed me once seen all as naught;
    Unto Himself I'm brought.
              ─Selected


  • 永活之泉 每日靈修
    八月廿一日 基督與祂釘十字架

    「我曾定了主意,在你們中間不知道別的,只知道耶穌基督並祂釘十字架,我講的道是用聖靈大能的明證。」哥林多前書二章2、4節

    這節經文很清楚指出保羅傳福音的目的,使人知道耶穌基督並祂釘十字架。但這有很深遠的思想,這話的目的說出釘十字架的基督,不僅是祂講道的內容,也是祂以聖靈及生命證明的事實,哥林多後書十三章8節也說到:「基督因軟弱被釘十字架上,卻因神的大能仍然活著,我們也是這樣同祂軟弱,但因神向你們所顯的大能,也必與祂同活。」他整個職事和談話,都以基督的樣式為中心——因軟弱被釘在十字架上,因神的大能卻仍然活著。

    在今天經文的前面(一18)保羅這樣寫道:「十字架的道理在那滅亡的人為愚拙,在我們得救的人卻為神的大能。」這不僅是他所傳的道理,也是謙卑與釘十字架的基督同弱者所有的性情和舉止品行,他也證明自己與十字架及其羞恥同弱,而基督整個生命都在尋求像釘十字架耶穌的靈;這而第二章3節他也說道:「我在你們那裏又軟弱,又懼怕,又甚戰兢。」

    根據這點他說了極強的話:「基督差遣我……,乃是為傳福音,並不用智慧的言語,免得基督的十字架落了空。」(一17)「我講的道不是用智慧委婉的言語,乃是用聖靈和大能的明證。」(二4)在此可說明我們傳福音為什麼只有如此少神大能的明證?從人間學習及口才所傳釘十字架基督的主題,自然無法與超自然神聖大能釘十字架基督相比。

    神要幫助我們每位傳道人和信徒明白:我們要像教會所擺出的標記一樣——除了耶穌基督並祂十字架,沒有別的。

  • 中文屬天日子 每日靈修
    八月廿一日 人所不注意的貢獻

    「虛心的人有福了。」馬太福音五章3節

    照我們的標準看,新約所注意的事,似乎是無關鴻旨的。「虛心的人有福了」,照原文是貧民有福了,貧民多極了,普遍極了!最易引起我們注意的,是堅強的意志,優美的品性。「為基督決志」一語,是我們常常聽見的。可惜這不是我們的主所喜歡聽的話。祂絕不要我們為祂決志,卻是要我們歸服,決志與歸服是絕對不同的事。耶穌基督天國的基礎,是建在愛平常事物的心的上面。我蒙福正是因為我貧窮。如果我知道我沒有堅強的意志,沒有高尚的性質,那不要緊,耶穌就要說──你是有福的,因為經過了這種貧窮,才能進入天國。我不能像一個好男女進天國,只能像一個完全的貧民才得進去。

    那真正表揚神的愛之性質者,總是出於無意的。有意識的感力是自大的,非基督化的。如果我說,「我不知我有無用處,」我立刻就失去了與主的接觸。「信我的人,從他腹中要流出活水的江河來。」(約七38)如果我考察流出來的東西,我就失去了與主的接觸。

    最感動我們的,是那一種人呢?不是那些常想到自己是感動我們的人,卻是那些絕沒有想到感動我們的人。在基督徒的生活裡,全無有為而為的有意行動,如果有所為,那與基督接觸所生的愛就馬上消滅了。我們常是知道耶穌甚麼時候在工作,因為祂在常人所不注意的事上發生興趣。

  • 中文上海嗎哪 每日靈修
    八月廿一日

    「……不要因這大軍恐懼……因為勝敗不在乎你們,乃在乎神。」歷代志下廿章15節

    得勝的秘訣在於把所有的戰役都視為神的。再說,勝敗本來就在乎神,我們根本不必爭戰。但是如果我們計算我們的危險、責任,立刻就會被恐懼分散了我們的心。相反的,如果我們知道神必定會像照顧祂的產業、祂的代表那樣地看顧我們,我們就會感到無限的放心、安全。

    假使我派我的雇工出一趟遠門,我就必須負責他的一切花費,並且保護他的安全。神比我們信實,想必更會為我們負責到底。如果我們屬於主,而且把生命、家庭,以及一切所有都交在祂的手中,祂絕對會照顧我們。

    就像一個牧人的興趣,乃在於把他的羊養得肥肥壯壯的、照顧得服服貼貼,使人禁不住讚賞一樣。神對我們這屬於祂的靈魂體,也深具同樣的興趣。

    「感謝神!常帥領我們在基督裡誇勝……」。(林後二14)

    興起,興起為耶穌,
    當靠祂剛強站穩;
    因肉體的私慾將拖垮你,
    千萬不要依恃你自己。